Posts Tagged ‘rational’

What is a father to do?

Thursday, July 2nd, 2009

What is a father to do when his daughter needs to go to the bathroom? This is one of many questions that perplex fathers of daughters.

Recently, in Frederick, Maryland, a father took his two daughters to the restroom — one daughter needed to use the toilet and the other needed a diaper check. A video report of what happened next is available here. What was normal for this father, and for many other fathers, frankly, was apparently abnormal for at least a couple of people at the Department of Social Services (DSS). What was abnormal about this, you ask? In this story, the father took the two daughters into the men’s restroom. A DSS security employee entered the men’s restroom shortly afterward to, more or less, accuse the father of some type of mental lapse or indiscretion. According to the father, this employee, a male, pointed to his crotch while commenting about what the young girls might see. Reportedly, another DSS employee witnessed the events and didn’t believe that anything inappropriate occurred in dealing with the situation.

Althought the account of these events is in dispute, a singular question remains: where else was the father supposed to take his daughters when they needed to go to the toilet?

I am a father and when my daughter was the same age as those of Donovan O’Neil, I also took my daughter to the mens’ restroom when she needed to use the toilet. Was I supposed to enter the womens’ restroom and assist my daughter there? What do you think would have occurred if I, an adult male, had entered the womens’ restroom with my daughter? Do you think the adult females would have liked that? Do you think I might have been called out of the womens’ restroom by an employee of the establishment, or worse, a police officer? Yeah, in our society, it sometimes sucks to have a penis.

What is more stunning about the O’Neil situation is that these events occurred in the Department of Social Services. If any department of your government should be able to understand a father needing to assist his daughters with toileting, it should be DSS. Does DSS not encounter families where the father is the only adult? Perhaps the father is divorced and the mother has abandoned the children, perhaps the mother died or she is in prison, or perhaps the father is at the mall with his two daugthers while the mother is at work … do any of these situations sound familiar to you? They should sound familliar to DSS. Also, if this situation is of such concern to the DSS, why don’t they offer facilities in their own building to accomodate famillies of whatever configuration?

This situation points to a larger problem for men. We live in a society in which men are assumed to do incorrect and inappropriate things, especially any activity which might, even remotely, involve our genitalia.

Why did the DSS employees react so coldly? Are they so profoundly unaware of their own roles and the roles of fathers? Have they not learned anything from the public they serve?

Don’t Ask, Don’t Tell, Don’t Whine About It

Monday, June 8th, 2009

Says the Supreme Court.

Today, the U.S. Supreme Court rejected a challenge to the Pentagon’s “Don’t Ask, Don’t Tell” policy which prohibits gays and lesbians1 from serving in the U.S. military.

Thank God. I was really beginning to worry that the military was going to start redecorating foreign nations instead of slaughtering their denizens. Now I feel much more secure knowing that our borders are being protected by real men and nearly real women.2

No, no. Don’t misunderstand me. I don’t have a problem with “our troops.” I’m not an anti-patriot. I am a former Marine, remember? I have the utmost respect for the military establishment as it stands to protect my rights. However, I don’t respect the people who run it. Nor do I respect Commanders in Chief who wuss out at a great opportunity to eliminate this absolutely atrocious, discriminatory, and often fatally harmful policy that, among other antiquated and puritan laws, segregates and by definition punishes people for even the hint of being unlike the religiously accepted “norm.” The policy is brutal. It tells the world that we don’t respect homosexuals. That even though we humor them with regard to their fashion sense, their music, and, in some states, their desire to acquire officially recognized relationships, we don’t trust them with a rifle in a uniform. What the fuck?

When I was 17, I got myself emancipated after I graduated high school so that I could join the Marines. Something struck me as rather silly. When I marched across the parade deck at graduation, a full-fledged United States Marine, I was still 17. I wasn’t even the age of majority. I couldn’t buy a beer in 99% of the U.S. I couldn’t buy a pistol. I even doubted my ability to vote (it’s still 18, right?). Yet, my government gave me a loaded rifle and said, “Go fight for your nation.” And I did, proudly. But what kind of principles has a nation got that it would send its children into war, yet restrict them from drinking a beer? Heck, I could have seen bloody slaughter in combat and yet I wouldn’t have been allowed in a theater to see an NC-17 movie.

What I’m trying to say here on what might seem a tangent is that this nation’s puritan ideology is hampering our ability to think and act reasonably and rationally as a nation. It’s embarrassing, cruel, and pointless, and we need to quit it. The Don’t Ask, Don’t Tell policy is just another in a series of such idiocy.

  1. Honestly, what’s the difference between a gay and a lesbian? [<]
  2. They’re still not allowed to go into combat, you know. [<]

Upcoming Carnival of the Godless

Monday, May 4th, 2009

Things move fast in the Carnival world. Just ask Brent.

On May 17, I’ll be once again hosting my favourite carnival – of the Godless!
(#117)

So, get your entries in now. This is a great way to get noticed and to disseminate some rationality.

Head on over to the article submission site!

Also, I’m shouting out for more Carnival of the Godless hosts. Visit the Carnival’s homepage, and assail Brent with some good old-fashioned godless volunteering, else I’ll be doing this twice a month!

(None of us wants to see this carnival dissolve, so please sign up to host. Thanks!)

Let’s Talk…Atheism

Sunday, April 12th, 2009

Ivy is a guest writer for State of Protest.

Just for a moment. While taking a break from some work, I — rather unfortunately — came across a few of the most ridiculous talking points for atheism that I’ve ever seen. Matt Slick, the Christian apologist, has a website which led me to CARM, and I happened to notice a “cut and paste” section in which visitors to the site are encouraged to copy and paste the arguments neatly listed for them. Please don’t take my word for it. Click the link and see with your own eyes. Now, this strikes me as incredibly humorous because, to me, most forums that have discussions of religious nature exist for the sole purpose of exchanging ideas and partaking in critical thinking (ideally). It seems to me that encouraging people to copy and paste arguments rather than figuring out arguments for themselves is detrimental to the poster.

In any case, with great interest I clicked on the Atheism topic. I was immediately dismayed. It’s fair to note that Slick says, “Please understand that these are not ’stoppers.’” They certainly aren’t. In fact, it is my belief that Slick is doing a huge disservice to his visitors by listing these points because they’re so common that any atheist in any debate forum will get pissed just for having to deal with the same old nonsense.

Here are just a few points from this site that gave me the most *headdesk* moments.

Slick begins:

Dealing with atheism is actually easy to do. They don’t have any evidence for their atheism and they can’t logically prove there is no God.

Now hold on there, Slick. We’re already starting off on a very huge misunderstanding. First, I think it’s helpful to define terms (it’s going to be important a little further down). So what is atheism? Atheism, at its barest, is a lack of belief in a deity. A — without, theism — God. Please note: this does not automatically equate to “There is no God.” That is a variation of atheism (sometimes called “strong atheism”). Atheism comes in shades, and the only thing each shade has in common is a lack of a deity. Some go all the way to denial (“There is no God”), but denial is not required.

Thus, atheism is not, in itself, a claim. If I am an atheist, I have absolutely nothing I need to prove (unless I am a strong atheist and my claim is, “There is certainly no God”). If I am not making a claim, I do not require evidence. Let me put it another way: assume that someone states, “There is a pink, magical monkey that lives in my room, often flying around at night while I sleep. It is invisible, so you cannot see it. However, I believe that it is there.” Now before this individual told you this, you held no belief of this pink monkey. You were an a-pinkmonkeyist. And after this person made the claim, your natural reaction is to say, “I have never heard of such a thing. Before I believe your claim, I would like you to prove it to me. Until then, I cannot believe you.”

Is it then logical for the individual to retort, “You have no evidence that my monkey doesn’t exist and you cannot logically prove that it does not exist, therefore, your position is illogical”? Certainly not. This is exactly why you cannot tell an atheist, “You have no evidence for your atheism” and “You cannot prove God does not exist.” The burden of proof falls upon the person who is making the claim. Unless coming from the position of strong atheism, the atheist has absolutely no claim to make and no burden of proof to meet. Right off the bat, Slick is mischaracterizing the atheist position (or at least failing to clarify that he is describing strong atheism).

Slick continues…

Please understand that these are not “stoppers.” But, they can be challenging to atheists. Also, see how long it takes before they become condescending. Do not return their condescension. Instead, ask them to give rational reasons for their positions.

No, they are not stoppers. Nor are they particularly challenging to most atheists who hang out on debate forums or spend a great deal of time having these discussions.

Unfortunately, many atheists do become condescending, but I have a few points to make on that. First, the condescending attitude is not exclusive to the atheist community. There are plenty of theists who are just as condescending, in some cases even more so. It’s a problem for both sides, so I find it irritating that it is brought up here in such a…well, ironically, the way it’s mentioned here is quite condescending. Yes, just you see how long it takes for those heathens to become condescending. Right. Secondly, the condescending attitude, I think, often stems from frustration more than anything else (for both sides). When you repeat a point over and over and over while the person from the opposition does the same, both sides are likely to become frustrated and emotional. It’s almost inevitable, and happens to even the most level-headed of people who started the conversation with only the best of intentions. Sorry, Slick, this isn’t a problem of the atheist. It’s the problem of the human being.

So let’s move on to some of the points.

Ways to Attack Atheism

  1. By asking questions
    1. Atheism is an intellectual position. What reasons do you have for holding that position? Your reasons are based upon logic, and/or evidence or lack of it. So, is there any reason/evidence for you holding your position that you defend?

1

I am an atheist for several reasons. The biggest reason is because I simply have yet to see any evidence for a deity, and all logical “proofs” for any sort of deity have been circular or otherwise logically flawed. I believe that people are basically influenced by their culture and the predominant religion found within their culture, and they come to the “truth” of their religion because that is the only religion they know. A devout Christian here would likely be a devout Muslim had he or she been born in the Middle East. I could go on and on, but I don’t want to make this all about the problems with theism and belief.

  1. If you say that atheism needs no evidence or reason, then you are holding a position that has no evidence or rational basis? If so, then isn’t that simply faith?

I have no idea how Slick comes to his conclusion here. My atheism needs no evidence because it makes no claim, so I do not see how I am taking anything on faith. It’s important to note that I would never claim with certainty, “There is no God” because I don’t know and I cannot know. I do not believe in a god of any type because I have yet to be shown that there is, but I do not claim that no god exists. I would assume many other atheists feel the same. There is no faith involved in that.

  1. If you say that atheism is supported by the lack of evidence for God, then it is only your opinion that there is no evidence. You cannot know all evidence for or against God, therefore you cannot say there is no evidence for God.

As for Number 3, I do agree that my atheism comes, in part, from a lack of evidence for God, but I make no claim that there is no evidence for God. I claim that I have yet to see evidence for God. This does not hurt my position any because, again, I do not claim that a god does not exist.

  1. If you say that atheism needs no evidence to support it because it is a position about the lack of something, then do you have other positions you hold based upon lack of evidence…like say, screaming blue ants? Do you hold the position that they do not exist or that you lack belief in them, too?

I think Number 4 is silly because it appears that Slick is trying to mock, when it’s actually the closest he has gotten to what atheism is. I do not believe in screaming blue ants, and if we were to speak in a casual, practical sense, I would tell you they do not exist.

However, I could not claim with absolute certainty that screaming blue ants do not exist.

How do you account for the laws of logic in a universe without God? The Laws of logic are conceptual by nature and absolute. Being absolute they transcend space and time. They are not the properties of the physical universe (since they are conceptual) or of people (since people contradict each other, which would mean they weren’t absolute). So, how do you account for them?

1) Why is a god required?
2) How are they conceptual by nature?
3) How do you know they are not properties of the universe?

There are a lot of problems with TAG, and the best rundown I’ve seen on the argument recently is the argument found here.

Everything that was brought into existence was caused to exist. Can you have an infinite regression of causes? No, since to get to “now” you’d have to traverse an infinite past. It seems that there must be a single uncaused cause. Why can’t that be God?

Sure, why can’t it? Nobody said it couldn’t be. Now I ask Slick, why does it have to be God? How did Slick make that jump? Could a god have brought about the universe? Yes! But so could have any other phenomena that we have yet to discover. How do we know our universe was not created as a byproduct of a previous, dying universe? Why not aliens? Or if it’s a god, why must it be your God? Why must “God” be the very first answer?

The Universe exists

  1. The universe exists. Is it eternal or did it have a beginning? It could not be eternal since that would mean that an infinite amount of time had to be crossed to get to the present. But, you cannot cross an infinite amount of time (otherwise it wouldn’t be infinite). Therefore, the universe had a beginning. Something cannot bring itself into existence. Therefore, something brought it into existence.
  2. What brought the universe into existence? It would have to be greater than the universe and be a sufficient cause to it. The Bible promotes this sufficient cause as God. What does atheism offer instead of God? If nothing, then atheism is not able to account for our own existence.
  3. The universe cannot be infinitely old or all useable energy would have been lost already (entropy). This has not occurred. Therefore, the universe is not infinitely old.
  4. Uncaused Cause
    1. Objection: If something cannot bring itself into existence, then God cannot exist since something had to bring God into existence. Answer: Not so. You cannot have an infinite regression of causes lest an infinity be crossed (which cannot happen). Therefore, there must be a single uncaused, cause.
    2. All things that came into existence were caused to exist. You cannot have an infinite regression of causes (otherwise an infinity of time has been crossed which is impossible because an infinity cannot be crossed). Therefore, logically, there must be a single uncaused cause that did not come into existence.

This goes back to what I was saying to the point above. The universe had a beginning. Yes. But to Number 2 I say, “Atheism does not NEED to account for our existence!” Atheism is nothing more than a lack of belief in a deity. It does not seek to answer any questions or offer any ideas. Slick is criticizing atheism for not doing something it was never supposed to do in the first place! I repeat myself for the last few points: yes, something caused the universe. But there’s no way of saying that it must have been God. To immediately jump to a god as a cause is highly illogical.

Responding to Atheist Statements about God

  1. “I Lack of belief in a God”
    1. If you say that atheism is simply lack of belief in a god, then my cat is an atheist the same as the tree outside and the sidewalk out front, since they also lack faith. Therefore, your definition is insufficient.
    2. Lacking belief is a non-statement because you have been exposed to the concept of God and have made a decision to accept or reject. Therefore, you either believe there is a God or you do not…or you are agnostic. You cannot remain in a state of “lack of belief.”
    3. If you lack belief in God, then why do you go around attacking the idea of God? If you also lack belief in invisible pink unicorns, why don’t you go around attacking that idea?

For Slick’s first point I say, yes, your cat is also an atheist! That’s why it’s silly to even have a word for a concept like atheism because you don’t have words for people who don’t believe in unicorns. I’m sorry if he finds the definition “insufficient” but that’s really what the word means.

As for the second point: Lacking belief is not necessarily a non-statement. And here is where Slick gets confused with terms like “atheist” and “agnostic.” Atheism and agnosticism deal with two separate things: atheism deals with belief, agnosticism deals with knowledge (a — without; gnostic — knowledge). Technically, all of us — theists or nontheists — are agnostics, and for anyone — religious or non — to claim otherwise is simply ignorant or dishonest. So back to myself — I am what is considered an agnostic atheist; I do not know whether there is a god because I cannot know, but I do not believe there is a god. If you are a Christian, you are an agnostic theist, meaning you do not know for certain that God exists, but you certainly believe that God does.

Lastly, the third point. Why do atheists not attack ideas like the pink unicorn? It’s very simple: I’ve never had a believer in the Pink Unicorn interfere with my schooling, my science, my sexuality, my life. No Pink Unicorn believer has ever flown planes into buildings; no Pink Unicorn believer has hated me without knowing me just because his or her Sacred Unicorn told him or her to.

  1. “I believe there is no God.”
    1. On what basis do you believe there is no God?
  2. “I don’t believe there is a God.”
    1. Why don’t you believe there is no God?

1) An apparent lack of evidence.
2) Looks like you’ve got a typo, Slick. “Why don’t you believe there is no God?” Well, I do believe there is no God. ;)

“There is no proof that God exists”

  1. To say “there is no proof for God’s existence,” is illogical because an atheist cannot know all things by which he could state that there is no proof. He can only say he has not yet seen a convincing proof; after all, there may be one he hasn’t yet seen.

Again, we’re getting into agnosticism and atheism. I freely admit that there is perhaps evidence that I’ve never seen. However, at this point I would consider that unlikely because if there were such compelling evidence, it would be all over the place. I have frequented many forums, watched many videos, and listened to many people. I can say that after a while the arguments are all the same — just as the reasons for atheism are all the same. I would be delighted to hear anything I have not already heard.

“All of Science has never found any evidence for God”

  1. That is a subjective statement. There are many scientists who affirm evidence for God’s existence through science.
  2. Your presupposition is that science has no evidence for God, but that is only an opinion.
  3. Science looks at natural phenomena through measuring, weighing, seeing, etc. God, by definition, is not limited to the universe. Therefore, it would not be expected that physical detection of God would be found.

I would have to say that Number 1 is an exaggeration. There are many scientists who believe in a god, however, to say they “affirm evidence” is to say that there is scientific evidence, and scientific evidence would go through the process of peer review. If that were the case, the evidence would be confirmed as scientific truth (it would have to — science does not go by opinion), and there would be no debate over whether there is scientific evidence for a god. But if it has not gone through peer review, or has and failed to pass, then it is not scientific evidence, but rather a matter of subjectivity. So no, there has yet to be “scientific” evidence, so that covers Slick’s second point regarding opinion. Scientific evidence is scientific. It would be well documented and testable.

Slick’s third point is just a cop-out. So you declare God outside of the universe. Well isn’t that just too easy, as Dawkins once commented. Declaring God outside of the universe thus removing all responsibility of having to prove him? How convenient!

What is God? or Define God.

  1. God is the only Supreme Being who is unchanging, eternal, holy, and Trinitarian in nature. He alone possesses the attributes of omniscience, omnipresence, and omnipotence. He alone brought the universe into existence by the exertion of His will.

First, I ask how anyone would know this about any god. You cannot cite a Bible or a holy text because for all we know the description of God is false. If you claim that the Bible says God doesn’t lie because God cannot lie because God wrote the Bible and the Bible says God cannot lie…see the circular argument? You do not know the nature of God. You cannot know the nature of God. Therefore, I cannot accept that definition.

  1. Prove your God is real.
    1. I can no more prove to you that God is real than I can prove to you that I love my family. If you are convinced I don’t love my family, no matter what I say or do will be dismissed by you as invalid. It is your presuppositions that are the problem, not whether or not God exists.
    2. I can no more prove to you that God is real than you can prove that the universe is all that exists. Your demand of proof precludes acknowledgment of many types of evidence…because your presuppositions don’t allow it.
    3. The universe exists. It is not infinitely old. If it were it would have run out of energy long ago. Therefore, it had a beginning. The universe did not bring itself into existence. Since it was brought into existence by something else, I assert that God is the one who created the universe.
      1. When the atheist complains, ask him to logically explain the existence of the universe. Point out that opinions and guesses don’t count.

Right off the bat, if you cannot prove your claim, you cannot be upset if someone dismisses it. And in that case, you probably shouldn’t even get into these conversations. “Believe in God or you will burn!” Well, prove God. “I can’t prove God anymore than I can prove that I love my family, silly!” Well…okay? Then I don’t believe. Have a nice life.

For the second point, I need not prove that the universe is all that exists. I don’t know if the universe is all that exists. The only thing I claim is that I don’t hold a belief in a deity.

For the Number 3 — okay, Slick asserts that God brought the universe into existence. Great, but didn’t he also say, “Point out that opinions and guesses don’t count”? Oh, irony! For the umpteenth time, yes, the universe had a beginning. However, that does not automatically mean that the beginning was a god, and even if it was a god, it doesn’t necessarily have to be Slick’s God. How did the universe come about? I don’t know. But “I don’t know” is not a problem. “I don’t know” is an honest answer. Saying it’s a god is an opinion that could be right or could be wrong, but is no better than “I don’t know.” Atheism does not set out to explain where the universe came from. It is a lack of belief in a deity.

And lastly…

  1. Responding to Atheist Statements about Evolution and Naturalism
    1. “Evolution is a fact”
      1. That depends on if it is micro or macro. Micro variations occur, but macro variations (speciation) have not been observed. The best we have are fossils and they have to be interpreted. Besides, there are plenty of gaps in the fossil record.
      2. Have you read any books that discuss the contrary evidence to evolution? If not, then how can you say you are educated enough to say it is a fact?
    2. Naturalism is true; therefore, there is no need for God.
      1. Naturalism is the belief that all phenomena can be explained in terms of natural causes and laws. If all things were explainable through natural laws, it does not mean God does not exist since God is, by definition, outside of natural laws since He is the creator of them.

This is, admittedly, very frustrating. These are very common points that people bring up regarding evolution, and I think it’s a shame that the subject of evolution isn’t better covered in schools. Slick’s questions show a gross misunderstanding of what evolution is and how it works. So let’s wrap up this post with a brief lesson on evolution.

Evolution is a fact.

It is also a scientific theory.

Contrary to popular belief, a scientific theory is not “just a theory.” In the context of science, a theory is something backed up with evidence; it’s not like the colloquial use of theory that means a guess. Science considers gravity, the idea that germs cause disease, and that your body is made of cells all theories. All of those are scientific theories. And they are facts. Evolution is scientifically documented and hugely supported by evidence. I promise.

Now let’s get into this micro/macro nonsense. When I first saw Slick make that distinction, I knew I was dealing with someone who hasn’t kept up with his evolution research. Science makes no distinction between micro and macro evolution in terms of processes. Both are evolution. The only difference between micro evolution and macro evolution is time. Macro evolution comes from micro evolution. To say that macro evolution cannot happen while micro evolution can is akin to me saying that I can walk to my kitchen but I cannot walk to the state of Washington. I can, and it will take many more steps, but it is the same process. We get macro evolution from a lot of micro evolution. Slick is being dishonest if he tries to tell anyone that there is a difference.

Also, this “gap in the fossil” record is disingenuous at best. We have a very thorough fossil record. Let me demonstrate how opponents of evolution make the gap argument.

I have fossil A and fossil B. Someone says, “Well what’s the fossil between those?” I produce a fossil between A and B. Well look what I just did! Now I’ve opened the door for my questioner to say, “Well where are the two fossils that link it to A and B?” And so on. The more fossils I produce, the more “gaps” I have. It’s an infinite process. Are there gaps in the record? Surely. You cannot possibly have every single fossil that ever existed. You can, however, have so many that the picture is clear, and that’s exactly what evolution has.

As for Question 2, no, I have not read any books. I have discussed evolution with people on forums and in blogs, though, on many occasions and I have read several arguments against evolution. None of them have held water. Honestly, the majority of people (majority, not all) who don’t believe in evolution simply don’t understand what it is or how it works. Evolution does not say that everything came from nothing. Evolution does not say that life came from non-life. Evolution does not say that God cannot exist if evolution is true. Evolution doesn’t “fail to explain things like the eye.” In fact, evolution is probably one of the most important discoveries of science. Evolution ties together so many disciplines of science and biology that it has been said that none of these would make sense without evolution. Evolution is so important to science. And yet it is one of the most controversial topics. What’s worse, people seem to believe that there is still actually a debate over whether evolution is true. I assure you — science has moved on from that debate ages ago. Science does not question whether evolution is true. There is no debate. The only question now regarding evolution (in science) involves the specifics (“Does evolution work through punctuated equilibrium?”).

I would urge Slick to reconsider posting these copy and paste points for theists. All he is accomplishing is a gross misinformation campaign for his readers, along with depriving them of the chance to use their own reasoning when engaging in debate with those who don’t share their viewpoints.

  1. Editor’s note: The original website used multiple instances of lists of ones; not all of the quotes in this article reflect the exact numerical positions of the subparagraphs. [<]

Does God Exist? Hitchens vs. Craig

Monday, April 6th, 2009

I attended a debate this weekend between Christopher Hitchens and William Lane Craig on the topic, “Does God Exist?”  The venue was a Christian Apologetics University and, of course, the audience was overwhelmingly Christian. We were packed like sardines into a hot and stuffy gymnasium with huge words painted on the wall, “Above All, Give Glory to God.” I was happy (and tried not to worry) to see that many of the few atheists in attendance wore t-shirts identifying themselves as such. Because of the topic, I was initially hesitant to attend. All a nonbeliever can really do in a debate such as this is break down the arguments of the theist, since arguments that God does not exist are in short supply, just as arguments that leprechauns do not exist are in short supply. The burden of proof lies on the claimant, and as Sagan said, “Extraordinary claims require extraordinary evidence.”

I suppose I anticipated too much in expecting that it would be a given that the theist in a debate such as this would accept the burden of proof. However, Craig laid out his own particular rules for the debate in his opening statement, indicating that he expected and required Hitchens to, not only refute Craig’s arguments to Craig’s satisfaction, but to make arguments to “prove that Atheism is true.” Despite the fact that Hitchens pointed out that to “prove that Atheism is true” is a misstatement altogether, Craig used the phrase nearly every time he spoke and seemed to believe that the simple fact that there exist arguments for a Creator makes the theistic position the stronger of the two. At one point, Craig said to Hitchens, “You seem to think that Atheism is merely a-theism, ‘without theism,’” as opposed to being a specific worldview. Yes, Mr. Craig. That’s exactly what it is.

I was hoping to hear something new at the debate, an argument I had not heard before, but this was not the case. I guess I should not have been surprised, but as someone who has studied the major theistic arguments and their refutations, such as the Cosmological and Teleological arguments, it is a curious thing to me that people still find them credible. It is even more curious to me that people not only repeat these arguments as if they are rock solid evidence for a Creator, but they then make the enormous leap from Creator to a deity which is personal, omniscient, benevolent and, of course,______ (fill in the blank with your personal religious preference).

The opponents’ debating styles were very different, and I cannot say that in this setting Hitchens had the more effective style. Craig was very focused and direct. He picked out the major arguments he wanted to make and drove them into the audience, frequently repeating the same points for emphasis. Hitchens came to his points in a more roundabout way and one almost felt that he was merely giving a monologue at certain points. To one who knows the arguments and knows Hitchens’ writing and other work, it was very enjoyable to listen to and made perfect sense. However, for the students who are studying Apologetics and expecting to hear arguments in a very particular format, and for those who may have been hearing these arguments for the first time, I can imagine that Hitchens did not come off as clear and specific as Craig did. Hitchens also yielded his closing arguments, as I have seen him do before. I can think of a hundred reasons why he might do so, but to hear the little gasps from the Christians in the audience, you would think he would have just lain down on the floor in defeat.

My suspicions were confirmed after the debate in conversations I overheard in the foyer and in the coffee shop down the street. Many Christians commented that the clear “winner” was Craig. Yet a debate is hardly a boxing match. Who “wins” and “loses” in these situations is entirely subjective. I have my doubts that anyone ever walks into a debate such as this with one opinion and leaves with another. Perhaps Hitchens expects too much from his audience, assuming they are coming in with a certain level of knowledge, or perhaps his intent is not to get through to the Christians at all. Perhaps he is speaking to those who are on the fence or who are atheists already. Perhaps these are the only people any of us on this side of the debate are ever really speaking to, and vice versa for the Christians. Regardless, I admire the willingness and tireless patience of Hitchens and others who are giving nonbelievers a voice and speaking out for the cause of rationality. Whether these debates change minds or not, I have to appreciate those on both sides who actually take the time to think about these issues. It is important that we have these conversations, and I hope we never cease to.

-Laura