Posts Tagged ‘Freedom of speech’

WTF, Olbermann?

Tuesday, May 12th, 2009

Keith Olbermann tonight added a new feature to his Countdown show: WTF?

I mean, it’s called The WTF!?! Moment.

For the debut, he readdressed Carrie Prejean’s tragically famous emesis and her claim to “free speech.”

Some excerpts:

It’s no longer about her opinion, it’s about her.

God and Satan battling it out for the future of freedom of speech…

Where were God and Satan when you posed in your panties when you were a teenager?

Satan’s Wind!

You were not exercising freedom of speech during the pageant. You were an employee of usa inc, or donald trump inc, … the pageant people have the right to take that right away from you at any moment.

Cites First Amendment.

Clues Prejean in on the fact that employers don’t have to honor freedom of speech.

“I was punished for doing so.”

How exactly were you punished?

She assumed she didn’t win the pageant because of her answer.

Wah.

WTF!?!

The end.

Hope I captured the moment there. Prejean is definitely a good target for the WTF moment. As good as Ben Stein, but much better looking. Right? I mean, if you like viciously ambitious, Christian fundamentalist, artificially enhanced, mindless, hypocritical sellout walking vaginas. I think I’d rather screw one of those Japanese cans with lips things.

To Sue or Not to Sue… The President

Monday, December 29th, 2008

Camps are forming among the irreligious, based on Michael Newdow’s most recent attempt to break up the government-religious relationship — he’s suing President-elect Obama. Well, not directly, but effectively, through his lawsuit against the use of the term “So help me God” and inaugural prayer. Newdow and others claim that Obama and related officials should leave behind all semblance of religion when ascending the platform that will officially designate Obama as the next President of the United States.

Friendly Atheist is one prominent member of the camp that supports such a notion. He states:

There’s no reason Barack Obama should be swearing an oath to God when he takes office. (If he chooses to do so personally, that’s his decision, but it shouldn’t be part of the official ceremony.) There’s also no reason we should have prayers — in this case, Christian ones — at the inauguration.

Although Friendly Atheist believes that the lawsuit stands about the same chance as Newdow’s failed 2004 lawsuit of the same calibre, he thinks that the upside to such litigiousness is that it brings attention to the secular versus religious issue with regard to government.

On the other side of the aisle is Atheist Ethicist, arguing that because this is an issue of freedom of speech, it should not be fought with violence, but, instead, with speech. Violence, he says, because the court enforces its decisions with the force of the government (i.e., police), in the form of intimidation and sometimes actual force. The proper way to act in retaliation of the decision to meld the pulpit and the presidency is to condemn and criticize, but not prohibit the speech of others, particularly the president’s. Essentially, if we act through the courts to stifle the president’s ability to say a prayer or swear to God, then we make a mockery of our own arguments to protect our own right to not pray or swear to God.

Both arguments have valid points. It’s a good idea to bring to America’s attention that we haven’t always been a “Christian” nation, and that, as Friendly Atheist notes, our allusions to the biblical God were all fabricated and implemented fairly late in U.S. history. And it’s also proper for us to enforce the notion that government is supposed to be separate from religion, at least with regard to endorsement. On the other hand, it’s potentially risky to establish a precedent that we wouldn’t want applied to ourselves or to others, regardless of their belief.

I’ll add something to this. Obama won’t be passing any laws during the inauguration. The First Amendment protects us from Congress passing law respecting an establishment of religion. It’s got nothing to say about the president being sworn in by the Chief Justice, or about an invocation, or if the president-elect wants to wear a turban or a cross or a clown suit.

So, which argument is stronger? The one supporting the lawsuit or the one opposing it? Is there a limit to which rational people should go in pursuit of separation of church and state, and is this the limit?

-Procrustes

State of Protest

Woman Jailed Over Scarf, Appropriately?

Thursday, December 18th, 2008

A few months ago, I posted an article criticizing the greatly increasing idea that over-tolerance for religious tradition should trump practical necessity. In particular, I cited a case in which a judge in Britain disallowed a Muslim attorney from advocating in court because her refusal to remove her traditional Muslim head garb made her difficult to understand and ineffective as a counselor. I proffered that it was a reasonable infringement upon “custom,” and that its purpose was not to oppress religious practice, but, instead, to facilitate something necessary, for the sake of society and government effectiveness.

On Tuesday, a judge in Georgia charged a Muslim woman with contempt of court and ordered her jailed for ten days because she refused to take off her head scarf at a courthouse security checkpoint.1 Although she didn’t serve her full sentence, due to the intervention of the Council on American-Islamic Relations, she claims her civil rights had been violated, and she was reminded of the stories she had heard about the civil rights strife in the southern U.S. 2

The incident shouldn’t remind her of such stories. The premise is distinctly different. In the south, black people were segregated and barred from entry from places solely because of the color of their skin. That was the litmus test sufficient to perpetuate that heinous behavior. Lisa Valentine, the alleged victim of the civil rights infringement in this story, however, was not punished arbitrarily for having an attribute that was genetically gifted to her. She was punished for wearing a piece of clothing on her head that she insisted remain on her head, presumably to honor and obey her husband, Islam, and Allah. Her reasoning is irrelevant. The practical nature of the request to have her head scarf removed trumped her religious preference specifically because of the narrow scope of that request — that it was for the purpose of safety and security in a government operated public facility. In short, it’s hard to identify someone on security tape footage if that person’s head is covered.

How do we test this to determine whether Mrs. Valentine was being unjustly singled out for her religion? Walk into a Georgia courthouse wearing a motorcycle helmet, and then refuse to remove it, because, you’ll claim, “It violates my civil rights to have my cherished helmet removed.” For whatever reason you’ve donned such garb, it will be insufficient to override the universally applied restriction. You’d have to take off your helmet. I’d have to take off my baseball cap. It’s the same idea as if someone at an airport refused to succumb to a wand search, or removal of shoes. Regardless of the reason, religious, secular, paranoia, custom — that person would be refused access to the planes, and would likely spend a few hours in interrogation.

So, instead of a passive trait, such as skin color, being the target of hate-filled men with prejudice, where everyone possessing that characteristic would be equally mistreated, this is a case of a choice, an action that the actor tries to justify using religion and culture, being barred in a narrow circumstance, applied only to those who act similarly in that circumstance.

Although there is apparently no state law permitting or prohibiting head scarfs, it’s the discretion of the judge and sheriffs whether to allow or disallow them, and the courthouse security officers enforce that decision. I really would like to see if someone wearing a baseball cap could get through security. If that happened, then it’s obvious that there is a double standard at that courthouse, and Mrs. Valentine’s rights were, indeed, violated.

Despite my overall argument that religious rights should have no extra bonuses over basic civil rights, due process, and free speech, among other things, I must confess that I have serious issues with any decision a judge in the U.S. makes regarding religious tolerance or intolerance when that judge quite likely has on the wall behind him the big, bold words, “In God We Trust.”3

-Procrustes

StOP

  1. Last year, the same judge apparently did the same thing to a different Muslim woman. [<]
  2. http://www.huffingtonpost.com/2008/12/17/muslim-woman-jailed-over-_n_151858.html [<]
  3. According to Wikipedia, “In God We Trust is found on the flag of Georgia, flag of Florida, and the Seal of Florida. It was first adopted by the state of Georgia for use on flags in 2001, and subsequently included on the Georgia flag of 2003.” http://en.wikipedia.org/wiki/In_God_We_Trust [<]

Virginia Ban on Political Clothing at Polling Places is OK

Thursday, October 16th, 2008

While the battle over voter registration rages,1 a battle is won (or lost) in Virginia.

The Virginia State Board of Elections has decided to uphold Virginia’s ban on “political clothing” at polling places.2

Under the Board’s Policy 2008-007,

… the Code of Virginia, § 24.2-604 states, in part:

During the times the polls are open and ballots are being counted, it shall be
unlawful for any person (i) to loiter or congregate within 40 feet of any entrance
of any polling place; (ii) within such distance to give, tender, or exhibit any ballot,
ticket, or other campaign material to any person or to solicit or in any manner
attempt to influence any person in casting his vote…

WHEREAS, the Code of Virginia does not define “exhibit;” and
WHEREAS, “In the absence of a statutory definition, the plain and ordinary meaning of
the term is controlling.” … and
WHEREAS, Merriam-Webster dictionary defines “exhibit” as: “a: to present to view:
as a: to show or display outwardly especially by visible signs or actions; b: to have as a
readily discernible quality or feature; c: to show publicly especially for purposes of
competition or demonstration;” and
WHEREAS, the Code of Virginia does not define “other campaign material;” and
WHEREAS, Merriam-Webster dictionary defines “material” as: “the elements,
constituents, or substances of which something is composed or can be made;” and
WHEREAS, campaign materials are materials distributed by or for campaigns and the
Code of Virginia, § 24.2-945.1, was amended in 2007 to adopt the express advocacy
standard for campaign contributions and advertisements; and
WHEREAS, courts applying the express advocacy standard have held subject to
regulation communications that cannot reasonably be interpreted other than as expressly
advocating the election or defeat of clearly identified candidate…..
WHEREAS, the Code of Virginia recognizes sample ballots may be a form of prohibited
campaign material if exhibited within the prohibited area; § 24.2-622 states, in part:
Voters may take sample ballots into the voting booth or enclosure, but
shall not give, tender or exhibit such ballot to any person, other than an
assistant designated under § 24.2-629, while inside the polling place or
within the prohibited areas designated by § 24.2-604.
Now therefore be it
RESOLVED, by the State Board of Elections under its authority to issue rules and regulations to
promote the proper administration of election laws and obtain uniformity in the administration of
elections pursuant to § 24.2-103, that
The phrase, “it shall be unlawful for any person… to…exhibit… other campaign material”
within the Code of Virginia, § 24.2-604 shall be interpreted as:
No person shall be allowed to show, display, or exhibit any material, object, item,
advertisement, or piece of apparel, which has the purpose of expressly advocating the
election or defeat of a clearly identified candidate.

Any person who does so will be asked by the officers to cease from showing, displaying or
exhibiting the material, object, item, advertisement, or piece of apparel, or to remove or
cover it until they leave the prohibited area and polling place.
Nothing in this policy shall prohibit any person from bringing but not exhibiting any
campaign material within 40 feet of any entrance of any polling place.

(emphasis added)

The ACLU of Virginia has asked the State Board of Elections to allow political messages on apparel at polling places, lest a ban violate the First Amendment right of freedom of speech.3

“We believe that the Virginia law can and should be interpreted to allow individuals to wear political apparel when they vote,” said ACLU of Virginia Executive Director Kent Willis, “and that is what we have asked the State Board of Elections to do.”

The ACLU’s request letter (which, by the way, didn’t do any good, since it was on October 14 that the State Board of Elections established the ban) addressed the ambiguity of the decision, suggesting that it would cause confusion for the already overworked volunteer poll workers trying to draw distinctions between support for a particular candidate and generalized political advocacy. What if, the letter queries, a voter wears a pro- or anti-George Bush button? Why should that be banned from the polls if George Bush isn’t even a candidate?

I haven’t found much support in the webisphere for the ban, so I’m going to take a stab at it. And I think my opinion might be more valid than someone who lives in California or some other state, by the mere fact that I both live and vote in Virginia (please don’t hunt me down and kill me).

My polling place is an elementary school, but in Virginia, polling places can range from churches to gymnasiums, and are quite often schools. Here is what I experience when I walk up to the school entrance on election day:

There are usually two tables just outside the entrance, with about three or four people hanging around each one, usually with some button, hat, or mere proximity to the table to identify the person as a Republican or Democrat. Sometimes they even wear blue or red shirts. Occasionally a green or independent party supporter will be lingering around, as well. The tables are stocked with red or blue sheets of paper with a hit list of names and issues voters should vote for to vote along party lines. I remember my first visit to that polling place, and thinking how offended I almost was at the prospect of someone “telling” me how to vote. I’ve since changed my mind. The sheets are very handy, and they give me an opportunity to review my votes while I wait in line.

But I don’t pick up just one sheet. I pick up one sheet for each party. Is that because I’m undecided? Because I pick a few from one, a few from the other? Do I have some secret plan to enter two exactly opposite set of votes? No. None of the above. I take both sheets because I am of the mind that I have a constitutional right to vote for a candidate or issue without my neighbors knowing how I voted. The people who frequent my polling place are the people who live next door to me, down the street from me, whose kids play with my kid. They’re people who teach my kid, teach other kids, walk their dogs on the sidewalk in front of my house, and who populate the neighborhood watch. When I go up to my polling place, the chances that some of those people there know me or have seen me are fairly good. I don’t want to (as McCain would say) telegraph my punches. That play on words would have worked better if I lived in Florida, of course, but the issue of intimidation (yes, even I get intimidated) still stands.

I think it’s a great idea to have a ban of political apparel within 40 feet of any entrance to a polling station. I don’t think that would affect the cheat sheets, but I do think it would keep up the appearance of neutrality of the polling place itself. Volunteers can’t wear political apparel (that’s a no-brainer), but a good number of people do loiter around, trying to nudge (or hound) others into voting for or against a particular candidate. Don’t we get enough of that on the news, in the newspaper, in television ads, at work, everywhere?

Despite my appreciation for the ACLU, there’s no free speech issue here. This is all about protecting the right of people to vote without being intimidated. It’s about the voting places not being public forums, but, instead, being temporary government facilities designed to allow residents to vote. Just imagine if we were living in the first days of public school integration, and some fervent advocate for free speech supported the notion that pro-segregationists could stand right at the doors of the schools while wearing anti-black slogan t-shirts, prominently displaying nooses, tar babies, and burning crosses. That’s despicable behavior and intimidation at its worst. Obviously, standing at the doors of a polling station wearing McCain masks, shirts, and baseball caps isn’t at the same level of intimidation as a KKK member being allowed to stand at the doors of a newly de-segregated school wearing a full Klan gown and hood, but it’s still not right, and it’s not a matter of free speech — it’s a matter of respect.

The only issue I foresee is where someone who doesn’t know about the ban, or who is merely wearing a button or lapel pin (not a full Barack Obama mask and suit getup), heads to a polling station and is turned away by the volunteers. Of course, that person can merely remove the offending item, but sometimes people wear political shirts to the polls, and often they won’t have brought along a change of clothes. What I would do is allow them entrance to vote, if there doesn’t seem to be a big problem. The heart of the matter isn’t the occasional pro-whatever button or shirt, it’s the groups of pro-whatever supporters hanging out with pro-whatever attire, acting as what could be seen as a loitering bully. Perhaps the ban should have been worded differently, so as not to create ambiguity and confusion, but I think the general idea is still sound.

A bit more clarification for the unconvinced:

Although free speech is still an underlying foundation of every public activity, if a specific purpose exists that certain free speech potentially disturbs, and that purpose is important for the perpetuation of free speech (or other important rights), then by limiting free speech narrowly to avoid having it disturb the purpose is a valid measure.

So, in this case, the purpose of facilitating unhindered voting for everyone is more important, in that very limited scope of the voting area, than free speech.

  1. Acorn, Michigan voter purge, etc. [<]
  2. Virginia is not the only state with this issue. Pennsylvania, and possibly other states have either instituted or considered a similar ban. [<]
  3. http://www.acluva.org/newsreleases2008/Oct10sbe.html [<]

Run DNC

Thursday, August 28th, 2008

Whether you’re an activist who’s joined the Recreate 68 Alliance because you’re tired of being “sold out” by the Democratic Party, a member of the Troops Out Now Coalition fighting to end the war, or an asshat from the Westboro Baptist Church who believes the Almighty Gawd hates Obama as much as he hates “fags,” plenty of people have their reasons for protesting at this year’s Democratic National Convention being held this week in Denver, Colorado.  And thanks to the First Amendment, which states “Congress shall make no law… abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances,”1 U.S. citizens are free to do just that.

However, as was demonstrated with pepper spray, police batons and handcuffs on Monday night, the rights of protesters are limited and often trampled on by law enforcement.  Despite an unexpectedly low turnout at Monday morning’s “Free the political prisoners” march, participants found themselves surrounded for much of the route by officers in full riot gear, on mounted patrols, on foot, on bicycles, in helicopters, and even standing on platforms mounted to the sides of patrol units.2  After a police officer drew his weapon on a peaceful crowd in front of the federal courthouse, some protesters commented that they could soon end up as “taser bait.”3  That evening, about a mile from the DNC, police clashed with about 300 protesters, spraying many of them with pepper spray and arresting about one-third of them on charges of failure to obey a lawful order, obstructing a public roadway, and interference.  According to Larry Hales of Recreate 68 (R68), “The Denver school budget has been cut by more than $50 million just to provide the funds to the Denver Police. This atmosphere has been created to justify that budget.”4 

Whatever their motives, officials are certainly covering all their bases.  Earlier this month, The Denver City Council passed an ordinance prohibiting protesters from carrying feces for use as protest material during the convention.  More Monday madness saw to the arrest of 22-year-old Zachary Patrick Grey, who was carrying what he says was a bottle of coffee and soy milk when he was surrounded by about 20 officers and took off running.  He dropped the bottle as he was being chased down, but the police claim that he was preparing to throw it and that it was filled with feces, not coffee.  Grey is now facing charges of interference, disturbing the peace and possession of “irritants” in public.5

On Tuesday, protesters’ rights were blatantly violated when police disregarded the permit R68 held for the Civic Center Park by helping to bring in right wing groups such as the aforementioned Westboro Baptist Church.  When R68 organizers demanded their right to the space they had legally obtained, authorities arrested organizer Carlo Garcia, who happens to have two brothers serving in Iraq and a father who received a purple heart.  When Alicia Torres, organizer for Code Pink, questioned Garcia’s arrest, she was arrested as well and claims to have been struck by the arresting officers.6

So, what exactly comprises our rights to demonstrate and protest?  The First Amendment protects all forms of communication including speech, symbolism, music, theater, film and dance.  Controversial and/or unpopular views can never legally be suppressed.  However, any illegal acts committed while exercising your free speech, such as the obstruction of pedestrian or street traffic, may lead to criminal punishment.  Despite the fact that many law enforcement officers love to instruct people standing on the sidewalk to “keep moving,” this is actually a misunderstanding of the law on their part.  So long as there is room for others to pass, protesters may remain in one place on the sidewalk as long as they please. 

Typically, permits are not required except for large events that will require traffic to be blocked or will create excess noise or other disruptions.  Officials are prohibited from using advance notice of a demonstration to prevent it from occurring, but many permit ordinances give a lot of discretion to police and city officials to impose conditions and restrictions on events.  These restrictions can often violate the First Amendment if they interfere with a group’s ability to communicate with its intended audience, or if the restrictions are unnecessary for public safety and/or traffic control.  Unfortunately, it is becoming increasingly common for local governments to impose on those wishing to exercise their free speech rights various financial costs such as application fees, security deposits, and charges to cover overtime pay for police officers.  However, these regulations require the inclusion of a waiver to protect groups that do not have the financial resources to cover the fees.  Also, the courts will not allow local governments to hike up the fees for events that are controversial or expected to have a greater cost.7

We all know that it never does any good to argue with a street patrol officer, under any condition.  So, what should you do if your rights are being violated by a law enforcement officer?  According to the National Lawyers Guild, the best thing to do is to ask to speak to a superior. So long as you have not disrupted anyone else’s activity, your actions are protected by the First Amendment and you should explain this to the superior officer.  You may still be arrested for failure to obey an officer, or other charges depending on the circumstances.  The matter would then be left to the courts to decide. 

Regardless, you should know your rights and how to exercise them.  Free speech is not always free, and it’s up to us citizens to keep our government in check and protect our right to speak our minds.

-Laura

  1. http://www.usconstitution.net/xconst_Am1.html [<]
  2. http://www.thedenverchannel.com/news/17293936/detail.html [<]
  3. http://bsnorrell.blogspot.com/2008/08/in-streets-of-denver-free-political.html [<]
  4. http://www.commondreams.org/news-2008/0826-31793.htm [<]
  5. http://www.denverpost.com/news/ci_10317143 [<]
  6. http://www.commondreams.org/news-2008/0826-31793.htm [<]
  7. (http://www.nlg-la.org/free_speech_rights.pdf [<]