Posts Tagged ‘executive’

Fuck the FCC

Thursday, November 6th, 2008

The United States Supreme Court is currently about to uphold an FCC policy that arbitrarily and unconstitutionally fines broadcasters heavily for certain lingual slippage.1

Why?

Because the FCC thinks every time anyone ever says the word “Fuck,” everyone hearing the word will think about sex, and thinking about sex is bad. Also, every time anyone ever says the word “Shit,” everyone hearing the word will think about excrement, and thinking about excrement is bad.

What the FUCK, FCC? Are we in kindergarten? Are we a nation run by puritans? Certain people spend a hell of a lot of time and money to keep proper sex education (that actually informs students about their own God-given bodies) out of public schools because why? Because it’s offensive? Those same people spend a lot of time and money chilling free speech because, as FCC attorney Gregory G. Garre would say, those words are “patently offensive under community standards for broadcasting.” The word “Shit” is violative of the policy because it deals with excrement, according to the FCC argument. However, when asked by Justice Stevens whether, then, the word “dung” would also be violative, Garre responded that it wouldn’t… because it wouldn’t be patently offensive under community standards for broadcasting.

So, here we are again, dealing with another confusing and circular argument. Goes like this:

X evokes images of Y.
We don’t like Y.
Therefore, we censor X.
Z also evokes images of Y.
But we don’t censor Z, because, as stated above, we don’t like X.

What? Didn’t get that little bait and switch? Yeah, well, I’m betting that the Supreme Court (most of Bush’s lackeys, anyway) will ignore it. The way it works is that the FCC establishes a set of standards, and then justifies that set of standards in a variety of odd ways, and when any of those justifications are challenged, the FCC comes back with the defense that the standard should stay anyway… because it’s the standard. That’s exactly what Garre was saying in Court, and more than half the Court will just nod and agree. It’s not that they really agree, it’s just that some of them probably honestly believe that children need protecting, and they think that the FCC is doing the right thing to protect those children. That’s a sad state for the Supreme Court because that’s exactly what the right-wing entities that put those conservative members of that Court in place were trying to avoid — judicial activism. In other words, they’re not interpreting law in light of the Constitution, they’re making up law, and that law (or at least fealty to the FCC “law”)2 is unconstitutional, a violation of the First Amendment.

In a feeble, but honorable attempt to protect free speech, the attorney for (surprise) the Fox TV network, Carter G. Phillips, told the Court that ultimately by allowing the FCC to continue the insanely high fines imposed on the utterance of a word, the Court would be allowing the regulation of the content of speech.

Read David Savage’s more detailed account in the LA Times, and protest the fucking FCC. (Even if you have to shit in a bag and leave it on their doorstep).

(Gotta love how this article will probably trigger even more at-work automatic blocking.)

Hey, if you know of any good “Protest the FCC” websites to which I can link, please post them. Thanks! One you should be aware of is the Electronic Frontier Foundation. Go check it out!

-Procrustes (what a shithead!)3

P.S. One of my favorite interviews of all time, Frank Zappa on Crossfire. Enjoy:

And props to Chrysophrase for suggesting “Fuck you Very Much, FCC” by Monty Python:

Joe Scarborough says “Fuck” on the air, immediately sets entire nation into state of sinful copulation.

Get the Podcast!

StOP

  1. My readers have liked the fact that I actually do research, and cite stuff. So, for your reading pleasure, here are the oral arguments that took place November 4: http://www.supremecourtus.gov/oral_arguments/argument_transcripts/07-582.pdf. Of course, I say that the Supreme Court will decide to uphold the policy, but I can’t know that for sure. (chuckle). A good resource to get caught up with this case is the Cornel University Law School’s Legal Information Institute bulletin on FCC v. Fox Television Stations. [<]
  2. Obviously the FCC can’t write laws, since it’s an executive agency, and executive agencies are only supposed to be able to enforce law, not make it. Well, unless they’re in the Bush administration, but that’s a longer rant. Anyway, the actual law that gives the FCC the ability to be such a shit is codified as 18 U.S.C. 1464. Broadcasting obscene language, and 47 U.S.C. § 503(b)(1)(D). Refer to Liibulletin in footnote 1 for a good overview of the case. [<]
  3. Does that evoke images of my head being made of poopie? [<]

Virginia Ban on Political Clothing at Polling Places is OK

Thursday, October 16th, 2008

While the battle over voter registration rages,1 a battle is won (or lost) in Virginia.

The Virginia State Board of Elections has decided to uphold Virginia’s ban on “political clothing” at polling places.2

Under the Board’s Policy 2008-007,

… the Code of Virginia, § 24.2-604 states, in part:

During the times the polls are open and ballots are being counted, it shall be
unlawful for any person (i) to loiter or congregate within 40 feet of any entrance
of any polling place; (ii) within such distance to give, tender, or exhibit any ballot,
ticket, or other campaign material to any person or to solicit or in any manner
attempt to influence any person in casting his vote…

WHEREAS, the Code of Virginia does not define “exhibit;” and
WHEREAS, “In the absence of a statutory definition, the plain and ordinary meaning of
the term is controlling.” … and
WHEREAS, Merriam-Webster dictionary defines “exhibit” as: “a: to present to view:
as a: to show or display outwardly especially by visible signs or actions; b: to have as a
readily discernible quality or feature; c: to show publicly especially for purposes of
competition or demonstration;” and
WHEREAS, the Code of Virginia does not define “other campaign material;” and
WHEREAS, Merriam-Webster dictionary defines “material” as: “the elements,
constituents, or substances of which something is composed or can be made;” and
WHEREAS, campaign materials are materials distributed by or for campaigns and the
Code of Virginia, § 24.2-945.1, was amended in 2007 to adopt the express advocacy
standard for campaign contributions and advertisements; and
WHEREAS, courts applying the express advocacy standard have held subject to
regulation communications that cannot reasonably be interpreted other than as expressly
advocating the election or defeat of clearly identified candidate…..
WHEREAS, the Code of Virginia recognizes sample ballots may be a form of prohibited
campaign material if exhibited within the prohibited area; § 24.2-622 states, in part:
Voters may take sample ballots into the voting booth or enclosure, but
shall not give, tender or exhibit such ballot to any person, other than an
assistant designated under § 24.2-629, while inside the polling place or
within the prohibited areas designated by § 24.2-604.
Now therefore be it
RESOLVED, by the State Board of Elections under its authority to issue rules and regulations to
promote the proper administration of election laws and obtain uniformity in the administration of
elections pursuant to § 24.2-103, that
The phrase, “it shall be unlawful for any person… to…exhibit… other campaign material”
within the Code of Virginia, § 24.2-604 shall be interpreted as:
No person shall be allowed to show, display, or exhibit any material, object, item,
advertisement, or piece of apparel, which has the purpose of expressly advocating the
election or defeat of a clearly identified candidate.

Any person who does so will be asked by the officers to cease from showing, displaying or
exhibiting the material, object, item, advertisement, or piece of apparel, or to remove or
cover it until they leave the prohibited area and polling place.
Nothing in this policy shall prohibit any person from bringing but not exhibiting any
campaign material within 40 feet of any entrance of any polling place.

(emphasis added)

The ACLU of Virginia has asked the State Board of Elections to allow political messages on apparel at polling places, lest a ban violate the First Amendment right of freedom of speech.3

“We believe that the Virginia law can and should be interpreted to allow individuals to wear political apparel when they vote,” said ACLU of Virginia Executive Director Kent Willis, “and that is what we have asked the State Board of Elections to do.”

The ACLU’s request letter (which, by the way, didn’t do any good, since it was on October 14 that the State Board of Elections established the ban) addressed the ambiguity of the decision, suggesting that it would cause confusion for the already overworked volunteer poll workers trying to draw distinctions between support for a particular candidate and generalized political advocacy. What if, the letter queries, a voter wears a pro- or anti-George Bush button? Why should that be banned from the polls if George Bush isn’t even a candidate?

I haven’t found much support in the webisphere for the ban, so I’m going to take a stab at it. And I think my opinion might be more valid than someone who lives in California or some other state, by the mere fact that I both live and vote in Virginia (please don’t hunt me down and kill me).

My polling place is an elementary school, but in Virginia, polling places can range from churches to gymnasiums, and are quite often schools. Here is what I experience when I walk up to the school entrance on election day:

There are usually two tables just outside the entrance, with about three or four people hanging around each one, usually with some button, hat, or mere proximity to the table to identify the person as a Republican or Democrat. Sometimes they even wear blue or red shirts. Occasionally a green or independent party supporter will be lingering around, as well. The tables are stocked with red or blue sheets of paper with a hit list of names and issues voters should vote for to vote along party lines. I remember my first visit to that polling place, and thinking how offended I almost was at the prospect of someone “telling” me how to vote. I’ve since changed my mind. The sheets are very handy, and they give me an opportunity to review my votes while I wait in line.

But I don’t pick up just one sheet. I pick up one sheet for each party. Is that because I’m undecided? Because I pick a few from one, a few from the other? Do I have some secret plan to enter two exactly opposite set of votes? No. None of the above. I take both sheets because I am of the mind that I have a constitutional right to vote for a candidate or issue without my neighbors knowing how I voted. The people who frequent my polling place are the people who live next door to me, down the street from me, whose kids play with my kid. They’re people who teach my kid, teach other kids, walk their dogs on the sidewalk in front of my house, and who populate the neighborhood watch. When I go up to my polling place, the chances that some of those people there know me or have seen me are fairly good. I don’t want to (as McCain would say) telegraph my punches. That play on words would have worked better if I lived in Florida, of course, but the issue of intimidation (yes, even I get intimidated) still stands.

I think it’s a great idea to have a ban of political apparel within 40 feet of any entrance to a polling station. I don’t think that would affect the cheat sheets, but I do think it would keep up the appearance of neutrality of the polling place itself. Volunteers can’t wear political apparel (that’s a no-brainer), but a good number of people do loiter around, trying to nudge (or hound) others into voting for or against a particular candidate. Don’t we get enough of that on the news, in the newspaper, in television ads, at work, everywhere?

Despite my appreciation for the ACLU, there’s no free speech issue here. This is all about protecting the right of people to vote without being intimidated. It’s about the voting places not being public forums, but, instead, being temporary government facilities designed to allow residents to vote. Just imagine if we were living in the first days of public school integration, and some fervent advocate for free speech supported the notion that pro-segregationists could stand right at the doors of the schools while wearing anti-black slogan t-shirts, prominently displaying nooses, tar babies, and burning crosses. That’s despicable behavior and intimidation at its worst. Obviously, standing at the doors of a polling station wearing McCain masks, shirts, and baseball caps isn’t at the same level of intimidation as a KKK member being allowed to stand at the doors of a newly de-segregated school wearing a full Klan gown and hood, but it’s still not right, and it’s not a matter of free speech — it’s a matter of respect.

The only issue I foresee is where someone who doesn’t know about the ban, or who is merely wearing a button or lapel pin (not a full Barack Obama mask and suit getup), heads to a polling station and is turned away by the volunteers. Of course, that person can merely remove the offending item, but sometimes people wear political shirts to the polls, and often they won’t have brought along a change of clothes. What I would do is allow them entrance to vote, if there doesn’t seem to be a big problem. The heart of the matter isn’t the occasional pro-whatever button or shirt, it’s the groups of pro-whatever supporters hanging out with pro-whatever attire, acting as what could be seen as a loitering bully. Perhaps the ban should have been worded differently, so as not to create ambiguity and confusion, but I think the general idea is still sound.

A bit more clarification for the unconvinced:

Although free speech is still an underlying foundation of every public activity, if a specific purpose exists that certain free speech potentially disturbs, and that purpose is important for the perpetuation of free speech (or other important rights), then by limiting free speech narrowly to avoid having it disturb the purpose is a valid measure.

So, in this case, the purpose of facilitating unhindered voting for everyone is more important, in that very limited scope of the voting area, than free speech.

  1. Acorn, Michigan voter purge, etc. [<]
  2. Virginia is not the only state with this issue. Pennsylvania, and possibly other states have either instituted or considered a similar ban. [<]
  3. http://www.acluva.org/newsreleases2008/Oct10sbe.html [<]

More U.S. Anti-Contraception Coercion in Africa, Plus a Look Back on Bush’s Anti-Choice Legacy

Monday, October 6th, 2008

The Bush administration, in its last few months of power, hasn’t stopped its bulldozing of the concept of family planning. This past Thursday, the State Department and the U.S. Agency for International Development admitted to telling six African governments to stop giving the Marie Stopes International family planning organization U.S.-donated contraceptives that the organization would have distributed to the African populations.1 This is a move that further endangers poor African women and girls. First, this is indicative of the Bush administration — not really a surprise. However, what is a surprise is that this issue is not something that has been brought up in the current campaign for the presidency. Perhaps a question relating to family planning and funding will be asked at the next debate. (I doubt it, though).

This is just one of many of the Bush agenda’s anti-privacy, anti-choice attacks. Upon the brink of Bush’s departure, we should remember his maniacal legacy.

Bush was the first and only president to sign legislation outlawing an abortion procedure.2
Bush was the first also to criminalize a medical procedure.
Although six federal courts ruled the Federal Abortion Ban to be unconstitutional, the Supreme Court (in 2007, with two Bush appointees) ruled in favor of the ban.3

Bush signed the first federal law granting separate legal status to an embryo or fetus.4

Bush signed the Federal Refusal Clause, giving any health-care corporation permission to ignore any pro-choice law that ensures women have access to abortion services or referrals.5

Bush executed the Global gag rule,6 and then later expanded it.7

Bush has nominated three outspoken opponents of pro-choice to the Supreme Court (Miers, Roberts, and Alito).8

Bush made at least 73 nominations to the federal appeals courts, none of whom endorsed Roe v. Wade, though 19 were clearly anti-choice.9

Three executive branch nominations were anti-choice (John Ashcroft,10 Tommy Thompson,11 Michael Leavitt).12

Bush named at least 16 anti-choice activists to serve in various administration posts that oversee reproductive health (Sen. Tom Coburn, W. David Hager, Eric Keroack).13

Bush’s FDA took more than three years to approve emergency contraception for over-the-counter sales, although the agency’s own expert advisory panels voted 23-4 to recommend the move.14
The primary reason for the stall? A “minority report” written by none other than W. David Hager.15 Hager claimed that his report was “not written… from an “evangelical Christian perspective,” but from a scientific one.” And then went on to say, “”I argued from a scientific perspective, and God took that information, and he used it through this minority report to influence the decision. Once again, what Satan meant for evil, God turned into good.” 16

Eight Bush annual budgets have been anti-choice, cutting family planning program funds, promoting abstinence-only curricula, and extending discriminatory abortion restrictions.17

Bush has spoken at eight annual “March for Life18 events, and has issued seven annual proclamations designating the Sunday closest to the Roe anniversary as “National Sanctity of Human Life Day.”19

The Bush administration ended 30 years of federal funding for a public health conference hosted by the nonpartisan Global Health Council, specifically because organizations with pro-choice positions were among the conference’s participants.20

Bush’s UN delegations have sought anti-choice changes to international agreements, promoting censorship and medical misinformation, and attempting to propose that “life begins at conception.”21

Recommended Reading:

The Globalization of an Agenda: The Right Targets the U.N. with its Anti-Choice Politics, Pam Chamberlain, PublicEye.org. http://www.publiceye.org/magazine/v20n1/chamberlain_globalization.html

Bush’s Other War (and related links), International Women’s Health Coalition. http://www.iwhc.org/resources/bushsotherwar/othernominations.cfm

Wikipedia: Fetal Rights. http://en.wikipedia.org/wiki/Fetal_rights

Other Resources:

http://www.prochoiceamerica.org/issues/bush-administration/
http://www.prochoiceamerica.org/issues/bush-administration/bushs-war-on-choice.html (Note that the general rundown of Bush’s legacy was taken mostly from this widely-distributed list, but the list was not footnoted and none of the assertions had citations or support. I personally researched and cited each assertion.)
http://msmagazine.com/news/news_results.asp?Body=appointment

  1. US cuts off family planning group in Africa, http://www.cbsnews.com/stories/2008/10/02/ap/preswho/main4496798.shtml and http://www.wtopnews.com/index.php?nid=116&sid=1490029 [<]
  2. http://www.whitehouse.gov/news/releases/2003/11/20031105-1.html [<]
  3. http://www.scotusblog.com/movabletype/archives/2007/04/court_rules_att.html [<]
  4. http://news.findlaw.com/hdocs/docs/abortion/unbornbill32504.html [<]
  5. http://msmagazine.com/news/uswirestory.asp?id=8647 [<]
  6. http://en.wikipedia.org/wiki/Mexico_City_Policy [<]
  7. http://www.africa.upenn.edu/afrfocus/afrifocus112805.html [<]
  8. http://www.iwhc.org/resources/bushsotherwar/judicialnominations.cfm [<]
  9. http://www.iwhc.org/resources/bushsotherwar/judicialnominations.cfm [<]
  10. http://msmagazine.com/news/uswirestory.asp?id=4716 [<]
  11. http://msmagazine.com/news/uswirestory.asp?id=4718 [<]
  12. http://msmagazine.com/news/uswirestory.asp?id=10617 [<]
  13. http://www.iwhc.org/resources/bushsotherwar/othernominations.cfm [<]
  14. http://www.washingtonpost.com/wp-dyn/content/article/2006/08/24/AR2006082400559.html [<]
  15. http://en.wikipedia.org/wiki/David_Hager [<]
  16. http://www.washingtonpost.com/wp-dyn/content/article/2005/05/11/AR2005051101812.html [<]
  17. http://www.womensenews.org/article.cfm/dyn/aid/1189/context/archive and http://www.globalhealth.org/news/article/6923 [<]
  18. http://en.wikipedia.org/wiki/March_for_Life [<]
  19. http://www.cnn.com/2003/ALLPOLITICS/01/15/bush.abortion/ [<]
  20. http://www.globalhealth.org/news/article/5830 and http://www.globalhealth.org/news/article/4450 [<]
  21. http://www.publiceye.org/magazine/v20n1/chamberlain_globalization.html [<]

The Suicide Donation Club

Monday, September 15th, 2008

It is the year 2033.

Much has changed.

You are getting old, but still have a lot of life left in you. Well, you would if it weren’t for your failing kidneys. The law has become much more liberal, more laissez faire, more libertarian. The law allows you to go to a Donation Center to acquire fresh and healthy organs. Since suicide has become legal and even desirable in certain social groups (for many reasons, one of which is the idea that by committing suicide, it helps cut down the human population, which eases the strain on an already overcrowded planet (in certain areas)), the Donation Center has negotiated with the Suicide Club to provide healthy organs for those in need. This system, in the years since its inception, has saved hundreds of thousands of lives, and prolonged the lives of many of civilization’s finest members. There are, of course, factions that disagree with this donation method, but the traditional wait list for organ transplants has been abandoned in favor of this more efficient system. All donors do so voluntarily, and the underground organ harvesting market has all but ceased to exist. In addition, since the entire economic system has been revamped, it doesn’t cost anyone anything to get an organ transplant, which makes high bidding for organs obsolete.

Out of curiosity (and perhaps necessity), you visit a Donation Center to learn what it’s all about and to evaluate your options.

The way the system works is that you have the choice of whether or not to meet your donor (and that also depends on the urgency of the transplant necessity). Meeting the donor has often helped transplant recipients understand that the donor is doing everything voluntarily. Other organs from the donor are distributed as necessary to those in need. The high population of the planet as well as advances in modern medical technology have allowed for organs to be extracted and maintained in stasis indefinitely, and are more compatible with a wider variety of recipients. It’s a clean and regulated system, and there is 100% disclosure on the part of the Center and the medical regulators.

Your options:

1. Accept the kidney donation, which will end the life of the voluntary donor (and the donor is well aware of this), and you will live at least 20 more years (if not more).

2. Do not accept the kidney donation, which will result in your death via kidney failure within a few days.

Sub-options: (you should choose either main option and you should also choose either sub-option, no matter what main option you chose)

a. Meet with your donor.
b. Do not meet with your donor.

[so, for example, you can pick 1.a. or 1.b. or 2.a. or 2.b. (Yes, you can meet with your donor even if you choose not to go through with the transplant.) ]

Accept all the statements of the hypothetical to be true.

What option do you choose, and why?

Follow-up questions:

1. If you chose to meet with your donor, what questions would you ask?

2. If you chose not to meet with your donor, why did you choose not to?

3. If you were executive leader of a country whose legislature was about to pass a law to allow such a system, would you veto that law? Why or why not?

4. If you could live forever (no dying of “old age”) (without harming anyone to do so), would you?

5. If you could live forever, but at the cost of a voluntary donor for every ten years of life, would you?

6. If you could live forever, but at the cost of a single involuntary donor, would you?

7. Would you ever consider being a donor in a system like this? (with the stipulation that it’d be pretty much the last thing you ever do)

8. If the hypothetical were altered such that the system were identical except for the fact that recipients had to pay donors directly, in whatever amounts they negotiated, would you pass such a system into law?

9. If you were “running the government”, and you had the choice as to whether to make this system into a “free universal health care” covered system, an “insurance” system, or a “pure libertarian” (citizens/doctors/hospitals/recipients/donors figure out on their own how to pay or not pay) system, which would you choose, and why? Or do you have a different type of economic system with regard to the donation system that you’d implement?

10. Do you see an analogy between this scenario and prostitution?

11. Is suicide immoral? Why or why not?

StOP

Thank God Obama Worships the “Right” God

Friday, July 4th, 2008

One of Barack Obama’s Factcheck web pages is devoted to disclaiming any and all rumors that Obama is Muslim.1 Obviously it’s critical for a presidential candidate to dispel the kinds of accusations that would negatively impact a campaign. Obama, however, doesn’t stop with quashing rumor — he devotes a tremendous amount of time and effort swinging the religious pendulum hard in the opposite direction. That direction is Christianity, presumably because while being accused of worshipping a single creator god (from one particular origin) is heinous, bragging about worshipping a single creator god (from a different, but related origin) is not only perfectly acceptable, but also a key component required to obtain the U.S. presidency.

Examine the fear-tinged rejections of Islam, on Obama’s web page, compared to the praises of Obama’s fealty to Jesus Christ: (all quotes from the footnoted website; emphasis mine)

Obama Has Never Been A Muslim, And Is a Committed Christian

OBAMA IS NOT AND HAS NEVER BEEN A MUSLIM

Obama Spokesman Robert Gibbs Issued A Statement Explaining That “Senator Obama Has Never Been A Muslim, Was Not Raised As A Muslim, And Is A Committed Christian.” “Obama’s campaign aides have emphasized his strong Christian beliefs and downplayed any Islamic connection. The Illinois senator was raised ‘in a secular household in Indonesia by his stepfather and mother,’ his chief spokesman, Robert Gibbs, said in a statement in January after false reports began circulating that Obama had attended a radical madrasa, or Koranic school, as a child. ‘To be clear, Senator Obama has never been a Muslim, was not raised a Muslim, and is a committed Christian who attends the United Church of Christ in Chicago,’ Gibbs’ Jan. 24 statement said.” [Los Angeles Times, 3/16/07]

Obama “Beckoning” Felt At Trinity United Church Of Christ, “Submitted Myself To His Will, And Dedicated Myself To Discovering His Truth And Carrying Out His Works.” Obama said, “So one Sunday, I put on one of the few clean jackets I had, and went over to Trinity United Church of Christ on 95th Street on the South Side of Chicago. And I heard Reverend Jeremiah A. Wright deliver a sermon called “The Audacity of Hope.” And during the course of that sermon, he introduced me to someone named Jesus Christ. I learned that my sins could be redeemed. I learned that those things I was too weak to accomplish myself, He would accomplish with me if I placed my trust in Him. And in time, I came to see faith as more than just a comfort to the weary or a hedge against death, but rather as an active, palpable agent in the world and in my own life. It was because of these newfound understandings that I was finally able to walk down the aisle of Trinity one day and affirm my Christian faith. It came about as a choice, and not an epiphany. I didn’t fall out in church, as folks sometimes do. The questions I had didn’t magically disappear. The skeptical bent of my mind didn’t suddenly vanish. But kneeling beneath that cross on the South Side, I felt I heard God’s spirit beckoning me. I submitted myself to His will, and dedicated myself to discovering His truth and carrying out His works.” [Speech, 6/23/07]

Barack Obama Is Not and Has Never Been a Muslim. Obama never prayed in a mosque. He has never been a Muslim, was not raised a Muslim, and is a committed Christian who attends the United Church of Christ.

HE NEVER ATTENDED A RADICAL MUSLIM SCHOOL

CNN Reporter: I’ve Been to Madrassas in Pakistan and Afghanistan, and Obama’s Indonesian Elementary School Is Nothing Like That. On January 22, CNN Reporter John Vause reported, “I came here to Barack Obama’s elementary school in Jakarta, looking for what some are calling an Islamic Madrassa, like the ones that teach hate and violence in Pakistan and Afghanistan.. I’ve been to those Madrassas in Pakistan and Wolf, this school is nothing like that.” [CNN, Situation Room, 1/22/07]

What if he had attended a radical Catholic school? I know a number of Catholics who would argue that their Catholic school and upbringing was radical. Would that exempt him from the presidential race, or would it enhance his chances at winning?

OBAMA IS A PRACTICING CHRISTIAN

Obama Has Been A Member Of Trinity United Church Of Christ For Twenty Years. Monroe Anderson stands up for Reverend Wright’s ministry, “For the past two decades, Barack Obama has been a faithful member of the congregation at Chicago’s Trinity United Church of Christ.” [Chicago Sun-Times, Monroe Anderson, 3/25/07]

Obama Was Baptized And Attends Church Once a Week When He is Able. In the Audacity of Hope, Obama wrote, “I was finally able to walk down the aisle of Trinity United Church of Christ one day and be baptized.” In 2004, he “attend[ed] the 11 a.m. Sunday service at Trinity in the Brainerd neighborhood every week — or at least as many weeks as he is able. His pastor, Wright, has become a close confidant.” When asked about his decision to be baptized, Obama said “Kneeling beneath that cross on the South Side of Chicago, I felt I heard God’s spirit beckoning me,” he said of his walk down the aisle of the Trinity United Church of Christ. “I submitted myself to his will and dedicated myself to discovering his truth.” [Audacity of Hope, p.208, Chicago Sun Times, 4/5/04; AP 6/28/06]

Obama Reads The Bible, Finds Time to Pray On Campaign Trail. The Chicago Sun-Times wrote, “Obama says he reads the Bible, though not as regularly as he’d like, now that he’s on the campaign trail. But he does find time to pray. ‘It’s not formal, me getting on my knees,’ he says. ‘I think I have an ongoing conversation with God… I’m constantly asking myself questions about what I’m doing, why I am doing it.’” [Chicago Sun Times, 4/5/04]

Obama Held His Personal Bible When He Was Sworn-In As A U.S. Senator. “…Even before the makeshift office was up and running in the basement of a Senate building, even before he raised his hand Tuesday to take the oath of office as the junior senator from Illinois, Barack Obama was already a political rock star and a celebrated new face in Congress. He arrived Tuesday, his first official day in the Capitol…. In the circles he runs in now, celebrity status is checked at the cloakroom door…When it was finally time to take the oath, he held his personal Bible, as family from as far away as Kenya watched from the visitors’ gallery above. His daughters, Malia, 6, and Sasha, 3, in velvet dresses and patent leather shoes, bounced in their chairs when he looked up and waved.” [Los Angeles Times, 1/5/05]

Questions, Mr. Obama: What does the Bible actually say? Why do you read it? Why did you hold a bible when you were sworn in? (I thought our government was secular). Why are you using that fact as a positive indicator of your ability to run this country? What does the Bible say about slavery, Mr. Obama? Are you going to have a copy of the “Ten Commandments” placed on display in the White House? Could you make an executive decision that you think goes against “God’s will”? What is God’s will with regard to non-believers? That’s in the Bible, right? Why read the Bible, profess worship for the alleged dictator of that work, and then not actually follow the clear commands within it? Do you, Mr. Obama, know what the punishments for violating the Ten Commandments are? Would you enforce them while holding the presidential office? If not, why devote so much time and energy to show the citizenry of the U.S. that you are a faithful Christian, follower of Jesus, and worshiper of the Christian God, to whom you have “submitted” your “will”?

Ah, here are some answers:

TRINITY TENETS ARE “TAKEN DIRECTLY FROM SCRIPTURE” AND EMPHASIZE “COMMITMENT” TO GOD, COMMUNITY, FAMILY, WORK, SELF-DISCIPLINE AND SELF-RESPECT

Obama Says Black Values System Must Be Understood as a Whole. “Obama said it was important to understand the document as a whole rather than highlight individual tenets. ‘Commitment to God, black community, commitment to the black family, the black work ethic, self-discipline and self-respect,’ he said. ‘Those are values that the conservative movement in particular has suggested are necessary for black advancement…So I would be puzzled that they would object or quibble with the bulk of a document that basically espouses profoundly conservative values of self-reliance and self-help.’” [Chicago Tribune, 2/6/07]

Obama Says Argument Against “Middleclassness” Taken Directly From Scripture. “In his published memoirs, Obama said even he was stopped by Trinity’s tenet to disavow “middleclassness” when he first read it two decades ago in a church pamphlet. The brochure implored upwardly mobile church members not to distance themselves from less fortunate Trinity worshipers. ‘As I read it, at least, it was a very simple argument taken directly from Scripture: ‘To whom much is given much is required,” Obama said. [Chicago Tribune, 2/6/07]

Wait, those aren’t answers. Has anyone asked Senator Obama the kinds of questions I posed? Or even come close? Why does the nation think it’s unimportant to ask such questions? Is it fear of reprisal? Is it that everyone who could possibly ask such questions is prevented from doing so? Where are questions like that in formal debates? Doesn’t the Muslim American community have an interest in asking these questions? What about the Buddhists, the Hindus, the deists, the other Christian sects, the undecided? There’s quite a large chunk of this nation that does not represent a Christian population. Why do we consistently throw softball questions at candidates? Why do we, by default, accept the status quo that “Christian” means “good”? Obama says he’s for change. I believe it, but regarding religion and the way Christianity is put on a pedestal in the United States, I believe he’s for perpetuation.

  1. http://www.barackobama.com/factcheck/2007/11/12/obama_has_never_been_a_muslim_1.php [<]