Posts Tagged ‘evil’

Carnival of the Godless #117

Sunday, May 17th, 2009

COTG

It’s my pleasure once again to present an edition of Carnival of the Godless, #117. This edition is packed full of outstanding articles, reviews, and advice.

I’m adding italicized comments below the articles with some personal quips. Take them with a grain of salt.

Enjoy!

Mike at Brain Stimulant asks about a Religious Pill:

Does a selective drug exist that could increase a person’s spirituality and religiosity? Are there pills available that would allow a person to suffuse their perceptual consciousness with a feeling of the presence of an otherworldy supreme being? Will the very same drug increase feelings of serenity, peace and magic?

Note the comments after the article where Mike clarifies his reasoning. There’s a lot of pharm-science and some subtle hypothesizing, but it’s certainly worth reading even for the non-scientist who might be interested in how the brain may delude and how it may be manipulated (tailored?) with pharmaceuticals.

Lukeprog at Common Sense Atheism examines and analyzes a debate regarding escapism in Escaping Hell (Part 1):

If God wants to reconcile with us, why would he shut the door on us forever at death? Two philosophers argue that a loving God would always give us the option to escape hell.

Most Christians think of hell as a punishment for evil actions or non-belief, but philosophical attacks on this view are so powerful that most Christian philosophers today instead defend the view that hell does not exist (universalism or annihilationism) or else they defend an “issuant” view of hell, which says that God provides hell out of love. (He provides a place for those who choose not to be with him, so that they are not forced to be in the presence of someone they don’t like.)

If you were ever brought up in the southern American traditions of worrying about your almost guaranteed descent into hell, or if you weren’t so raised but have wondered how Christians live with the belief that God is both loving and will send people to hell, then this article would certainly interest you. If you don’t fall under any of those categories, read it anyway to find out what you’re missing.

(((Billy))) The Atheist shares a high school horror story quite likely shared by the majority of American graduates. Graduation and Prayer: Some Schools Are Stuck In The Last Century at (((Billy))) The Atheist.

He told us that we were sinners. That we would only find success through the intercession of the one loving god. That we could only be accepted by god if we make a personal relationship with Jesus the center of our life. That we would burn in hell for eternity if we failed to take advantage of this life choice.

I like Billy’s articles because they’re narratives about situations I’ve shared, but wish I had not. He infuses the articles with critical analysis of religion, and his personal experiences give him more than enough credibility. Don’t miss his two submissions.

(((Billy))) The Atheist recounts his experience in the PTA and the negative social ramifications resulting from being openly non-Christian, and describes how Christians claim to be a persecuted minority while simultaneously persecuting non-Christians based on “majority rules.” Christianists: Please, Make Up Your Mind!.

For American Christians, the idea that majority always rules is a comfortable part of their life. Even if something is blatantly unconstitutional, if the majority likes it, it must be okay. Quick history lesson, folks: the Constitution of the United States of America exists, in part, to protect the minority from the majority.

Paul Gowder challenges the idea that the non-religious are ignorant. On the claim “you are ignorant of Christianity” and the metaphysics of religion. at Uncommon Priors.

On the equivocation that critics of the new atheism make between the content-free religion that they claim we’re ignorant of and the hellfire and bearded guy in the sky religion that we criticize and that people actually believe.

Paul Gowder touches on something I’m sure most of us have experienced, and something I resent. How dare anyone accuse me, without any evidence, of being ill-informed about the religion that has pervaded my life and invaded this nation like a creeping moss over the past fifty or so years.1

The Whited Sepulchre lists a select set of Bart Ehrman quotes “for the next time someone claims that eyewitness accounts “prove” that a miracle happened.” “Jesus, Interrupted” – Bart Ehrman on miracles at The Whited Sepulchre.

Okay, so TWS’s personal contribution to this article is “Hmmmm….” But don’t let that stop you from taking a look at the excerpts from Bart Ehrman’s pinnacle of achievement, “Jesus Interrupted.”

larryniven offers up his own lambasting of Alvin Plantinga’s evolutionary argument against (belief in) naturalism, supplementing the reaction of The Daily Show’s John Oliver. Plantinga vs. …The Daily Show?? at Rust Belt Philosophy.

It says something very interesting about the state of religious philosophy when the single most revered theologian can be flat-out wrecked by a late-night cable comedy show.

A straightforward criticism of what is evidently a severe abuse of neurological energy.

Greta Christina presents Not Religious, But Spiritual at Greta Christina’s Blog.

Why should disorganized religion be seen as more valid than organized religion? A critique of the “I’m not religious, but I’m spiritual” trope.

Any time I see a new Greta Christina article pop up in my RSS reader, I know it’s going to be good. I’m never disappointed. Her submission reminds me of an article I wrote back in December, Being Religious is Like Eating Sand. Both touch on the question of whether spirituality, loosely defined as some desire or perceived connection with the unexplained and attributing it as a necessity to something supernatural, is something worth keeping after rejection of organized religion. Mine focuses generally on religion and religious belief, and Greta Christina’s focuses on spirituality. After you’re done reading her article, take a listen to her interview at Secular Nation, and then visit the Blowfish Blog for some of her excellent articles on sexuality (like her recent “My Partner Cheated On Me With Their Right Hand“).

The first part of Reed Braden’s refutation of the teen book “Extreme Answers to Life’s Tough Questions” deals with abortion. Extreme Questions for Extreme Answers 1: Abortion, at Homosecular Gaytheist.

The first question the book asks is, “When does life begin?” Rather than examining the scientific and medical arguments for the beginning of life or trying to create a working definition of the word, it jumps straight into the Bible:

Psalm 55:5 Behold, I was brought forth in iniquity,
and in sin did my mother conceive me.

(ESV)

It then interprets this as saying, “The Bible makes it clear that life begins at conception, not merely at birth.” It makes it clear? In that verse? Really? Clear, as in lucid, cogent, well-explained? And what is this, “merely at birth,” nonsense? Whatever happened to “the miracle of birth?”

Learn some of the hogwash being fed to Christian teens from this review that makes even the most progressive of us want to burn a few particular books.

Transplanted Lawyer proffers a more realistic Resolution For Religious Freedom at Not A Potted Plant.

In response to the proposal pending in Congress to adopt a seventy-five article resolution containing a laundry list of violations of the principle of separation of church and state, this is what I would have Congress adopt instead.
…Whereas, William Penn, the founder of the colony that later became the Commonwealth of Pennsylvania, decreed as Governor of that colony that “perfect religious tolerance of all” be extended even to atheists…

I’m a fan of the Transplanted Lawyer, and although this article is meant to show how asinine it is to proffer government resolutions to acknowledge Christianity, the points are valid and true enough that perhaps there should be a resolution to have taught “the real foundation of the United States” in schools, based on TL’s list.

I was pleased to see another post from Tree Dreamer guest poster Mathurine in one of my COTGs, and sadly it seems this may be her last post at Tree Dreamer. When You Leave Islam contains “advice for people who have quit or want to quit Islam and living your life to the fullest.”

You’re going to feel like you were lied to, betrayed, bamboozled. This is natural, and you have to confront it and deal with it. I guess there are a few people who can walk away cleanly, and my hat is off to them. But for the most part, you’re going to have some very negative emotions to deal with.
…You were lied to. You were betrayed. You were fooled. You have the right to be angry.

Even though Mathurine suggests that she’s writing to ex-Muslims, her words ring true for every former believer. Additionally, even those who have never experienced some of the harsher religious practices can gain some insight into the emotional turmoil felt by people who are trying to shed the anger, regret, and feelings of betrayal felt by so many worldwide.

Magdalune rants familiar about the Nature of God in The Nature of God Part I: Plagues, Infanticide, and War … oh my! at Sowing Seeds in Winter.

God is the God of sickness. He has caused plagues, hardened hearts, inspired insanity. He is a God of death as well as life, yet I hear none praising him for that, in part because Christians do not tend to pray for more pain.

Magdalune shares the frustration we have dealing with Christians who characterize God inconsistently in order to perpetuate their unfounded delusion.

Mikkal Travvis asks, American Christians Approve Of Torture? at The Last Days.

One of the most shocking things in these memos is that they recognized that the techniques that they were authorizing were ones that we condemned other countries for using.

However, the reality of American torture goes far beyond what was described in those four memos.

Travvis examines a Pew poll indicating that the majority of Americans felt that torture was sometimes or often justified against suspected terrorists. In an emotional rapid fire fact attack, Travvis expounds on the released torture memos and an investigative report into the actions of the military police, ultimately asking from where comes the support for such heinous acts.

Bryan Perkins’ title says it all: American political opportunities are loaded against those who are simultaneously intelligent and honest. at Science. Why not?.

I was looking over my blog archives when I came across a lecture by Richard Dawkins in which he urges all atheists to openly state their position — and to fight the incursion of the church into politics and science. About 17:50 into the video, Dawkins comes to a depressing conclusion.

Bryan (with a ‘y’) cites the poll numbers to show what we all know in our hearts to be true: gotta lie to be a politician. Well, a smart one, anyway.

RagingRev offers Job: An Assault on Logic and the Character of God at RagingRev.

What Job does defies all logical thinking, he worships God, he barely questions God and he submits to God…while everything in me would be giving YHVH the finger Job is on his face before him. Job neglects his own need for real answers and justice…My guess is that he does this out of a mixture of fear and devotion.

RagingRev explains further his assertion that the book of Job makes God look like a “huge asshole,” using examples from the biblical text while clarifying some common misconceptions about the characters involved in Job’s trials and tribulations, finally asking the obvious question: Does this make any sense?

Yvette argues that “Objective Morality Proves God”? at Blue Linchpin.

You’ve probably heard the argument that revolves around “objective morality exists, therefor God exists”. I’ve read various attempts at refuting this argument, which theists tend to ignore completely it seems or scream “GOD IS A MYSTERY HOW DARE YOU TRY TO COMPREHEND HIM OH PRAISE JEEZUS!”.

This one is easy, since I commented on it! I’ll just be lazy and use my comment:
Good indirect point about how the Christian argument that the bible is still inerrant because when it was written, the culture was different (and therefore, dashing babies against the rocks was okay then, but not now) is self-defeating because it shows that either God changes his mind (and is therefore not objective), or that if God does really have an objective morality, no one has ever consistently followed it or even knows what the hell it is. What’s the point in having an objective morality if even within the same religious sect, the specific rules of that morality are ambiguous, at best?

Jen attempts to offer up An uncontroversial atheist ad? at Blag Hag.

We all know the only reason Christians don’t go around killing, raping, and stealing is because of the reward of heaven and the threat of hell. Ask any Christian what they would do if they were suddenly certain that their was no God, and I’m sure they’ll confidently state that they’ll go on a murderous rampage and take part in drunken orgies (two of the favorite past times of atheists).

There aren’t many articles that make me laugh out loud, but Jen’s falls clearly into that category.

Another one from Jen at Blag Hag, Boobs and Atheism.

Are we not allowed to joke about anything sexual at all because of the fear of not being politically correct? My friends and I make jokes that uber-feminists would consider sexist, but you know what, it’s about context. We’re not making them because we think it’s true that women are dumb or emotional or whatever – we make them because we think it’s ridiculous that people actually do think that way. We’re mocking people’s intolerance.

I must say that prior to this COTG, I had not visited Blag Hag, but after reading this article, I subscribed to the RSS feed. Jen is a down-to-earth realist with a great sense of humor, and I need an intellectually-stimulating laugh at least once a day, or life isn’t worth living.

Ron Britton presents Comedy Gold at Bay of Fundie.
collecting-pants

Cartoon captions, ftw!

Finally, Andrew Bernardin offers up a serious piece (of flesh?), The Devilish Penis and Curbing Desire at the evolving mind.

“Thou must be circumcised” is quite a creative commandment. It says, To follow me and have a relationship with me (formalized via our covenant) you must take a knife to your reproductive organ and trim a bit off.

The final question is a great one.

If you made it this far, I hope you enjoyed COTG #117. It was really fun and informative to write it, and I thank all who submitted, and all who partook. If you’ve been enjoying COTG, why not host it?

Right to Think is hosting the next Carnival of the Godless. Go Submit something!

Note2

  1. On a forum I frequent, I recently noticed that a Christian forum member was finger-pointing at an atheist member, accusing him of violating one of the commandments. I then challenged the Christian to name the commandments, where they’re cited, and to name the prescribed punishments for them. That was weeks ago, and despite being an active participant in his and other forums, he has, to this day, only listed one commandment, with citation, and with an ambiguous apologetic explanation (excuse) of why the biblical punishment (stoning to death for adultery) was no longer valid. The inconsistency among Christians is indicative of the lack of an authoritative, reliable, consistent, absolute, objective doctrine of morality. The other religions have the same problem. If anything, go read Paul’s article to make up for my using this occasion to vent. ;) [<]
  2. There was a contest on my blog where the winner would have a pic put in this COTG, but I received no entries, so, I guess I win. Yay. [<]

Carnival of the Godless #112 – Daylight Saving Time Edition

Sunday, March 8th, 2009

cotgbadgeState of Protest is honored to host the Carnival of the Godless #112. We first hosted COTG in May of 2008, Carnival of the Godless #91. That was rather successful, as I received comments like this, from Sean the Blogonaut:
“I really like the way that you have formatted the post with short excerpts from each of the articles.”

And from Christine, “This is one of the easiest-to-navigate, most-inviting Carnivals I’ve seen. Very nicely done!”

I hope to be able to create such a satisfactory COTG again. (Fortunately, this time I didn’t get repeated submissions about how “The Secret” is real, but I did get some pro-God submissions, yay.)

Not only is today a day that we are, once again, robbed of a precious hour, but it is also International Women’s Day. Please, in some way, celebrate the fact that none of us would be here were it not for women, and mourn the fact that women are still treated like second-class citizens (or much worse) all over the world today.

And now, without further French, Carnival of the Godless #112!

Oz Atheist suggests that you should Never put your cashews to the side. I know that whenever I buy cashews, I can’t stop eating them! However, Oz Atheist tells the sad story of someone who did put her cashews to the side, and how that’s an analogy for how religious people live their lives.

One evening she was having Chinese chicken and cashews for dinner at a relatives. As she found a cashew she would put it aside on her plate so she could enjoy all the cashews at the end of her meal.

Oz Atheist follows up his Cashew article with The Helicopter, or “somewhere someone is having a worse day than you.”

Recently whilst on a short jog (and thinking how my life had turned to shit) the rescue chopper flew overhead. I looked up and thought, “if you need the rescue chopper then you must be in serious trouble.”

Guest poster Mathurine at Tree Dreamer answers a collection of Questions for Ex-Muslims:

I don’t have an agenda against Islam, I’m not doing this because I suffered some trauma at the hands of Islam. Rather, I would like people to know some of the other aspects of the religion – the questions and answers you’re not going to get from your local mosque or Muslim Students Association.

A few articles dealt with the questions for atheists that Lee Strobel submitted to Friendly Atheist:
Hank at Dangerous Intersection follows up on those questions with some questions of his own for theologists and apologists in I ask; will the apologists answer?

How do you discount other religions, many with an equal or greater number of followers, which make similar claims to divine inspiration? How do their various claims of divine inspiration, miraculous occurrences and absolute moral authority fail to meet your standards of evidence?

and Friar Zero at Apple of Doubt joins the gang of atheist responders with his own answers to Strobel’s questions in An Atheist Snipe Hunt.

[Strobel's] questions are not the silver bullets that some seem to believe. They are not the best arguments against atheism or the questions most likely to plant the seeds of conversion in the godless.

finally, Conversational Atheist challenges Strobel in Response to: Who Would Die for a Lie?

Then Ask: Is a supernatural explanation allowed in order to explain the claims of Jesus’ disciples that they witnessed him resurrected and the 500 people that Paul talked to?

If no: then the person you are talking to isn’t a Christian. Simply explain that one cannot embrace the supernatural in his/her version and forbid others from using it in their explanations.

If yes: Propose the following situation:

The disciples were possessed by spirits who claimed that Jesus was resurrected.

Anthroslug thinks about morality in Thinking About Morality.
(Morality is a theme I’ve been assaulted with a lot in the past few weeks)

That religion is not the bulwark of morality against a rising tide of social ills is further illustrated by the fact that the non-religious make up a smaller portion of the prison population than of the general population. Independent of the question of whether or not religion causes social ills (a very complex question outside the scope of what I am writing here), it should be obvious to anyone with two brain cells to rub together that if religious belief was in fact the source of morality, then belief in gods would correlate with higher rates of moral behavior, but this proposition is demonstrably false.

Cereal at Separate Spectrum (Your daily dose of bible thumping fun-time) addresses Systems of Right and Wrong.

I think it’s time for a new outlook on how we treat the guilty of our “people’s democratic justice system.”

From the Best Blog Names file, Wenchypoo at Wisdom From Wenchypoo’s Mental Wastebasket compares the relationship between followers and the church to the relationship between citizens and the government, with regard to belief and expectations, in A Faith-Based Nation.

For decades, certain segments of our society have put blind faith in government in the same way that some put blind faith in a god. Like the so-called “miracles” of loaves and fishes, parting the Red Sea, walking on water, and so forth, our own government is expected to do similar things…

Ila, trying to find a place in the world, asks What is atheism? Rather than settling with a mere (stereotypical) definition, Ila, instead, encourages atheists to reach beyond disbelief, but in a positive way.

I cross referenced these two terms in the dictionary and came with “The doctrine or belief that there is no God. A lack of belief in the existence of God or gods.” and “Someone who denies the existence of god.” But i would like to see atheism in a different perspective.

Mark Koester at The Mystic Atheist (Understanding what it means to be “the still point of the turning world”) compares the Word of God (a story already told) to The Word of Science: A Story Still to Tell

Atheists often find blatant error in religious people’s claim at truth and meaning in such sources. But such a judgment ignores that people generally don’t look at these stories and communities through the lenses of scientific reasoning but through the lenses of a broader, more primordial human phenomenon: narrative truth and storytelling.

Cubik’s Rube disassembles Pascal’s Wager, explaining why the gambit isn’t convincing to non-believers.

His most famous argument for believing in God, based on his analysis of the odds and outcomes of belief versus disbelief, is repeated more often than any twelve episodes of Friends on late-night satellite TV channels, and judging by the way it’s often used, has shown as little progress or development in the three centuries or so since it was first proposed, as Ross did over ten seasons.

Greta Christina addresses the origin of the “Shut up, that’s why” arguments against atheists and atheism in Curiosity and the “Shut Up, That’s Why” Argument. Greta’s summary:

Why are conversations between atheists and believers often so frustrating for both sides? And is there anything we can do to make those conversations go better? The thesis of this piece: In atheist/ theist debates, atheists assume that believers are insatiably curious and looking for a consistent and plausible worldview… and believers assume that atheists are looking for an appealing worldview and a peaceful resolution to the conflict. We need to recognize these differing, cross-purpose goals if we want these conversations to be productive.

Sound byte:

I think that, when we argue with theists, atheists tend to assume that of course theists want to know the truth. Of course they want to follow the God question to its logical conclusion. Don’t they?

and then Greta Christina, in Atheism and the Argument from Comfort, counters the argument that religion offers comfort while asserting that atheists should stop arguing against it. Greta points out flaws in the argument and offers strategic suggestions on how to deal with the believers who make it.

It’s an argument that tends to drive atheists batty… since it’s not, in fact, an argument. It’s an emotional defense for hanging onto an argument that’s already been lost.

Romeo Vitelli at Providentia tells the tale of an almost forgotten tragedy from history, in Fallen Women.

Long before Dan Brown and his DaVinci Code, the legend of Mary Magdalene was a strong part of early Church doctrine. Despite the lack of any scriptural basis, the tradition of Mary Magdalene as a reformed prostitute who found salvation through repentance made her the natural patron saint for convents in which “problem” women could be redeemed.

Luke Muehlhauser at Common Sense Atheism analyzes The Explosion of Early Christianity, (Explained), asserting that it’s simple math, not a miracle, and it’s much less impressive than the growth of Mormonism or atheism in the 20th century.

Exponential growth explains the explosion of Christianity perfectly. In fact, it also explains why Christianity seemed insignificant until about 300, when it suddenly became a huge force in the Roman Empire.

SocraticGadfly shares some poetic reflections on religious outcasts, starting with the literal ones in India, in Outcasts in the name of gOd.

In the American South, in the land of cotton,
Old bible passages were not forgotten
But were twisted, to look away from the evil
Of black slavery in Dixie land.

Eric Michael Johnson at The Primate Diaries (Notes on science, politics and culture from a primate in the human zoo) discusses a new study about the origins of moral disgust in The Bad Taste of Moral Turpitude.

The greed and avarice responsible for the current economic meltdown has resulted in a growing distaste for business as usual. As it turns out, evolution may explain just why this is.

Angus Stocking at Belief Systems and Other BS asks a profoundly simple but ignored question about the nature of the Christian god in relation to that deity’s alleged son, in Oh Jesus.

In fact, Jesus appears to be stating in the plainest language possible the core message of all mysticism: that even though humans live in separation, union is possible – that we poor, pitiful, separate and alienated humans can, by grace, directly experience unity with the divine.

As Crowley said of Jesus, “I don’t blame the man for the religion foisted upon him after his death.”

Seth at Whiskey Before Breakfast tells us the story of the skinny gay kid.

Kids, if your parents are a hypocritical, child beating, cable stealing, environmentally moronic creationist fuckwad Methodist Deacon and his cowering sycophant of a wife, do not bring your crazed, hard drinking, drug taking, sexually liberal debate veteran friend home to stay for Easter Weekend.

(Nominating that for the quote of the year)

Matt Pritchard at Christian 2.0 (not an atheist blog, but the article does relate to atheism, and I felt it was fair to post it here) posts a compilation of conversations between himself and atheists from the atheist blog site Uniform Velocity, and asks (apparently Christians) whether their aim is to mend or to destroy when conversing with atheists, in Atheism: Mend or Destroy? Of course, the author could have been asking atheists. Perhaps both.

To the Christian reader: I want to show that it is possible to have a real conversation with someone who holds different beliefs, about their beliefs (or non-belief), without being hostile.

Danny Boy at Verbal Razors writes about The god of the gaps.

We have much to be thankful to our current state of knowledge. But just as we are marching forth into the future, people still stuck in the past are planting their feet in the ground and demarcating areas where our inquisitive spirits must not go.

Ron Britton at Bay of Fundie (Keeping the Radical Right at Bay) hammers Creationist Kevin Wirth’s article promoting the teaching of intelligent design in schools, in This Dork Couldn’t ID Farce if it Were Designed by God.

The ridicule and the insults are for our amusement! Watching you creationists is like going to the old circus freakshow and laughing and pointing at the freaks, but without the guilt!

PhillyChief at You Made Me Say It… explores the need to indulge the inner child and imagination, and what happens when you don’t, in Inside-Out Jammies.

The past two days were fun escapes from reality, indulgences in the unrestrained fun, excitement and imagination of childhood. I don’t see any serious harm in such escapes, and certainly I don’t see why one’s imagination must be shelved along with other toys and trinkets of childhood.

Chris Hallquist at The Uncredible Hallq examines The Plantinga-Dennett debate.

On the “low” half of the argument, Plantinga has some ideas about how maybe false beliefs could work out to be adaptive, somehow, but none of it amounts to a real argument that the odds actually are against us.

Samson Blinded (a Machiavellian Perspective on the Middle East Conflict) suggests that Christian friends might not be ours.

A Christian state of America rather than Muslim Egypt forced Israel to give away the Sinai. Christian powers finance the Arab wars with Israel by oil purchases, and enable those wars by selling Arabs advanced weapons.

Z at It’s the Thought that Counts shares a thought experiment to illustrate how it’s possible to have moral principles regardless of your belief in God, or in the absence of a god’s commandments, in Choosing between God and Satan.

So let’s imagine that two beings manifest themselves to you, both claiming to be God, and both demonstrating extreme power, far beyond your comprehension. How do you tell them apart?

Last, but not least, Andrew at Evaluating Christianity explains Why The “Minimal Facts” Model is Unpersuasive.

The underlying problem is one of selection bias: if an intelligent and informed person thinks the Bible is probably true and therefore significant, he or she is more likely to pursue a career in biblical study and then publish his or her findings (confirming that the Bible is true). If, however, an identically-qualified person thinks the Bible is probably false and therefore not significant, he or she is dramatically less likely to trundle off to seminary regardless, and is exponentially less likely to publish his or her findings confirming that the Bible is false.

Thank you for your submissions and your support!

Please keep submitting on the rolling Carnival of the Godless submission site. The next COTG host will be at Daylight Atheism.

Time Bomb Torture Test Revisited

Thursday, January 15th, 2009

Considering events of late regarding accusations against President Bush, Vice President Cheney, and others, for the essential authorization of torture, I felt it was necessary to revisit a topic I touched on back in August — Whether in extreme circumstances, you would choose to torture someone in the hopes of saving the lives of others.

Here is the question I asked, abridged (please go read the full question if you need clarification):

You are leading an investigation regarding a potential terrorist plot to set off a bomb in the middle of Manhattan. You have good reason (accuracy of 90%) to believe that the bomb is set to go off in approximately 12 hours, and would kill about one million people. You lack the resources or time to successfully search for the bomb.

You have captured a person whom you have verified as being a member of the terrorist group in question. You have reason to believe that this person knows where the bomb will be planted and knows the location of the other members of the terrorist group. Assume for purposes of this question that you are immune from liability (you’ve been promised a presidential pardon). You have unrestricted access to the prisoner (who speaks English), and unrestricted access to any devices that may be acquired and used within a 12-hour period.

Assuming that the prisoner is adamant about trying not to reveal any information regarding the whereabouts of the bomb or the other members of the terrorist organization,
What do you do to try to extract the necessary information from the prisoner?

Here are the options I originally gave, and beneath each option is the (rounded) percentage of people who chose that option, out of those who chose anything (note: this is not a scientific test)

1: Use unrestricted torture devices and methods
[32%]

2: Use torture devices and methods, but limited in a certain way
[7%]

3: Use only methods authorized by the Human Rights Convention and other applicable humanitarian international and domestic law
[21%]

4: Only interrogate verbally (including any sort of psychological methods)
[18%]

5: Only interrogate verbally (without resorting to psychological manipulation)
[7%]

6: Something else
[14%]

Recently, top torture experts declared that torture is ineffective. Not only that, but it violates international law and human rights laws and doctrines.

Although the situation in Guantanamo, for instance, wasn’t a “24″-esque time bomb scenario, if a person in a superior position did find him or herself in such a situation, considering what’s at stake, would you accept torture as a necessary evil, perhaps as a last resort? And would you forgive those who authorized it and carried it out?

This really isn’t a question about Guantanamo’s conditions, about the lengthy and humiliating torture that those men endured that effectively accomplished nothing except maybe a get-out-of-jail-free card for the most brutally tortured of them (if not all). It’s more about the scenario that those opposing torture often refer to as being incredibly unlikely. But let’s say it did happen, and let’s say you were living in Manhattan at the time. Would you give the thumbs-up?

If not, what are your justifications for opposing it in certain scenarios? If it’s because it’s unreliable or ineffective (according to experts), are those experts basing their opinions on facts derived from only non-situational torture sessions, (i.e., no imminent threat)? And how often did that happen in order to give the experts enough data to make a fully informed opinion about torture in general?

So, in this time bomb test, torture or no?

State of Protest

God and Reason

Friday, December 26th, 2008

Someone who professed to be Christian once said to me, “If I didn’t believe what I believe, I would be living a whole different kind of life.” I wish I had asked him to elaborate, although in the context in the conversation, I got the impression that he meant he’d be living a much less moral existence. The implication here is that religion or god or gods are the source of morality and basic value systems.

I would have to disagree.

While I am sure there are many of the religious stripe who would be less moral individuals if they did not believe, that says nothing about the source of ethical behavior. These particular individuals are driven to “proper” behavior by a promise of eternal reward, or, if they fail, punishment. Their reasoning is, why else be ethical, if it will mean nothing in the end? They say that if god commands it, it must be good, and the ends justify the means. But, is that what morality truly means?

I am sure there is a view that many believers take of agnostics and atheists – that they must be immoral individuals since they are uninterested in taking orders from a higher power. This shows poor logic, but that is not surprising, considering the uneasy relationship logic and religion have had over the years. God and morality are not a package deal. God belief doesn’t make a person moral, and neither does lack of belief make a person immoral. The point is, one does not need to believe in, or even be aware of, a god to be moral, good, or just.

Religion doesn’t give human nature much credit. Many things known to be instinctual behaviors are considered “sinful” by most religious standards. But human nature is not dumb. Certainly, things like the instinct to eat and breed have kept the species alive. But those are not the only kinds of survival mechanisms that humans have evolved. A majority of us have a strong sense of wanting to help others; at the very least our immediate family members. While initially, altruistic behavior probably evolved from selfish means in order to establish and maintain communities, this doesn’t mean that it cannot be intrinsic to one’s being. My having a conscience does not necessitate belief in a god or a religion and its stipulations. I will always wish for the happiness of my friends and family, and I still make it a point to do the right thing. Do I do this because someone or some establishment tells me to? No. I do it because I want to, because that is the kind of person I want to be, whether I am rewarded for it or not, whether it meets the approval of a clergy or not, and whether it is what god wants or not. The reward is that hopefully, I will contribute to the happiness of others. Often, though, even when the right thing is done, there is no reward at all, and sometimes, there is even punishment. While this can be frustrating, it doesn’t change the fact that I think the right thing should be done, and that morality is not about the reward at the end, but about doing what is best, no matter the consequences to oneself. I will clarify that what is best is rarely found in a set of rules that were written down millennia ago. I think “what is best” will usually present itself in the form of “what causes the least amount of suffering for all involved?”

I will make the assumption that even if there is a god, then we can know nothing about it, under the standard definition of “god”. The gods that all the various religions describe are not terribly impressive, and if I were to be convinced of their existence, then I would be harder pressed to be convinced to worship them. Descriptions of god have made “him” out to be alternately jealous and forgiving, wrathful and loving, having a “plan”, but still requiring our prayers for intervention. If anything, god sounds like he was made in man’s image, instead of vice-versa. This shows not only a lack of imagination, but also a lack of god-like features one might expect from a being dubbed as the “almighty”.

Keeping that in mind, I will use a popular argument against the traditional notion of god. With all the suffering in the world, that an all-knowing god is surely aware of, he either can’t do anything about it (which contradicts him being all-powerful), or he won’t (which contradicts his supposed “loving” nature). How could a god who loves us so, allow for the horrible things that happen? Of particular curiosity to me are the Jews. They believe they have a covenant with god; that he has promised to protect them, that they are the “chosen people”. Why then, have they been consistently sought out for complete extermination for thousands of years? Why did their god allow the Egyptian Pharoah to enslave them, and then hardened Pharoah’s heart when Moses asked for their freedom? Where was their god during the rise of Nazi Germany? Was he looking out for them then? It almost seems like a cruel joke. Whoever this god is, he doesn’t seem terribly dependable, nor merciful, or even fatherly. He actually seems quite negligent, and if I were Jewish, I would have trouble reconciling some of these facts.

Of course, the usual response from the religious on these matters is that we are not to question god, and that he works in mysterious ways. I would think any god worth his salt wouldn’t need this sort of reasoning to excuse his inexplicably sloppy guardianship. I think what’s really happening here is that we’re searching for a why, and when there isn’t one, we invoke god’s “plan” as the basis for the atrocious acts that happen in the world every day. Honestly, though, I would rather believe that nearly everything is completely random, and that’s why bad things happen to good people, and good things happen to bad people. I would rather think that than to tell myself that there is some grand purpose that requires the pain and suffering of innocent people (children in particular). If, as a human, I allowed for the suffering of others, and justified it by saying that it was suiting some greater purpose of mine, I would be called a tyrant. I would be called selfish, and callous, and uncaring. Yet, when “god” is brought into it, then it becomes okay. Why?

Another oddity of religion is that it makes us think we can be immortal. The one thing that is sure to happen to us – death – is the one we deny over and over again, through religion. Sigmund Freud has said that a belief in the afterlife is wish fulfillment, the wish that we and our loved ones do not have to die. While I generally disagree with just about every other conclusion about humans Freud has made, I have to give him credit on this one. When I contemplate my own death, it makes me terribly uncomfortable. Contemplating the death of my husband and children is even more frightening. I cannot imagine how devastating it is to lose someone you love as much as I love them. I can understand the comfort it would bring to believe that I would see them again someday. However, I have no reason to believe this, aside from the fact that it would make me feel good, and that is not reason enough. Religion denies this reality, and I think it’s too bad.

I’ll explain why.

Thinking that we go on forever, that all the people we love are always going to be here – that’s the kind of attitude that allows us to take people for granted. When I go back to contemplating my eventual demise, it makes me realize that chances are good that this is the only life I get, the only chance I will have to spend time with the people I care about. It makes me value my time here more, because if this really is it, then I had better make the best of it. The only thing that may go on is memories of me in the minds of others, and that is incentive enough to live my life the best that I can. Punishment and reward has nothing to do with it, and neither does any god. Reason alone provides enough motivation to be ethical, and to love my family as much as I can, while I can.

The inevitable query, “But what if you’re wrong?” usually comes up at this point. What if, what if, what if…I suppose I could be wrong. If there’s a god, and it created everything, then it created me. It gave me this mind, these analytical skills, and these ideas. It gave me reason, but not faith. Keep in mind that I do not choose to be faithless; I just simply am. In the same way that I don’t choose to hate mushrooms or country music – I just do, and like having no faith, it is not something that I can help. Why would god make me, and countless others, this way, only to punish us eternally in the end for it? Another cosmic joke? Are these my choices? I must say, I haven’t been given much to work with. Sure, I could go to church and try to spread the gospel and hope that it grows on me. In the meantime, though, I would merely be operating out of a fear of hell. And I would still be faithless. Truthfully, I don’t think I would be much different than many other church-goers in that respect.

The usual reply here from theists is that I must sincerely ask god to come into my heart. You think I never tried that? You think that I just decided atheism sounded good and went into it with absolutely no investigation whatsoever? You would be wrong to assume as such. Like many atheists, I struggled with my beliefs for several years. Instead of quieting my concerns, my search only yielded more questions. With no faith to build on, and no real answers, I realized that I could not say I believed in any god while remaining intellectually honest. A more truthful statement would be that I would love it if there was a god that allowed for an afterlife where I could be with my family again. But do I really believe in it? No.

Does this make me immoral? Does this make me evil? Depends on who you ask. When it comes to believers, there are some that believe that even those who haven’t been saved but who still do good works, are good people. And there are some that believe that good works have nothing to do with it – that it’s all about your salvation. That is, you may be a serial killer, but if you repent, you will get further with god than an atheist who devotes his life to helping others. Once again, a belief like that seems downright harmful when it comes down to what we do know: That we’re here now. The concept of a repentant criminal receiving better treatment than a charitable atheist is pretty ridiculous, considering that the atheist is doing something right now to make things tangibly better – in this life that is guaranteed real – while there are believers who allow suffering because they don’t see the point in intervening.

So going back to the original statement, that believing in something makes one moral… those are the people I wonder about: the ones who are moral simply because god says so. What kind of people are they really, on the inside? To need a reward and/or approval to act properly – I think that’s juvenile. Only children operate like that. Adults are defined as such by knowing better. I guess for those adults that feel that god is keeping them in line, I should be thankful for religion, because who knows what kind of people they would be otherwise.

Atheism Sign Stolen – Go Figure

Saturday, December 6th, 2008

The “controversial” atheist sign displayed adjacent to a nativity scene in the Olympia, Washington capitol building1 was stolen on Friday. It resurfaced later at a right-wing radio station in Seattle.

I’m so incredibly tired of the double standards. Humanists put up, for the first time ever, a pro-humanism ad on Washington DC metro buses, and Christian haters explode. I’ve been using the DC metro for about eight years now, and I’ve seen dozens of pro-Christian ads on these very same buses. “Need Healing? Come pray with us!” That sort of stuff. On the buses, in the metro, in the free “news” papers (even the liberal-slanting Express (a derivative of The Washington Post) has a pro-Christian ad in it nearly every week), on billboards, on television, everywhere! You can’t escape it. Do you have cable? Flip around some weekend and see if you can get through all of your channels without hitting at least one or two religious oriented shows.

What, essentially, the religious opposition to atheist and humanist signs is saying is that Christians should have a monopoly on dissemination of any form of potentially influential information. Bullshit.

Anyway, the stolen sign read:

Wicked, Evil, Atheist Sign
(image from FFRF)

At this season of the Winter Solstice may reason prevail. There are no gods, no devils, no angels, no heaven or hell. There is only our natural world. Religion is but myth and superstition that hardens hearts and enslaves minds.

The Supreme Court has even held that if a public entity (like the state capitol) allows one religious display, it cannot then discriminate against any other viewpoint, even nonbelief.

When will this blatant discrimination end? When we get some rational people in the government.


Here are some interesting videos on the topic:

Fox News says (of course) to treat Atheists like Trolls

(Although this next one is a Billo the Clown excerpt, it’s worth watching for Megyn Kelly)

And, of course, I have to throw in some Olbermann.

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  1. Care of Dan Barker, of the Freedom From Religion Foundation. http://www.ffrf.org/news/2008/reasonsgreetings_madison.php [<]