Posts Tagged ‘biblical’

DC’s Civil War (no, not a comic)

Wednesday, May 6th, 2009

On one side is DC Councilman David Catania, one of two openly gay members of the council. On the other, disgraced former DC Mayor Marion Barry. Siding with Catania — the entire remainder of the council. Siding with Barry — a few clergy members and, according to Barry, “The black community.”

On Tuesday, the DC Council voted 12-1 to recognize same-sex marriages legally performed in other jurisdictions. Originally having sided with the majority, Barry switched his vote after allegedly praying and consulting with his constituents and members of the religious community. The bill will now go to Mayor Adrian Fenty, a gay marriage recognition advocate, and assuming he signs, it will then go to Congress for a 30-day review.

Upon hearing the news that the bill passed the council, shouts erupted from outside the chambers, mostly caused by the gay marriage opponent clergy who shouted calls to have the majority vote councilmembers, especially Catania, removed from their seats.

When Barry was asked about what would happen when the council takes up gay marriages in DC as a result of Tuesday’s vote, he replied that DC would “have a civil war,” citing the adamant opposition by the black community. Despite the fact that Barry allegedly “agonized” over whether to oppose the bill, he ultimately decided to cater to the “ministers who stand on the moral compass of God.”

What kind of moral compass advocates war against those who just want to exchange vows and have some state-based benefits?

Oh, that’s right. The biblical moral compass.

Being an Atheist is Like Accepting the Fact that You Aren’t Going to Win the Lottery

Thursday, March 5th, 2009

When I buy a lottery ticket, I start dreaming big. What would I do with the money? I draft intricate plans, usually focusing on making sure my family is well cared for, and that my friends are helped on their way to accomplishing their dreams. Then I think about the great things I’d do for society. I’d advance scientific pursuits; I’d create grants and other charities for people who prize living life rationality over mythologically. I’d be charitable, wise, and happy, and I’d do my best to help others accomplish the same.

And when I lose (I always lose), I am utterly disappointed, and my plans dissolve with the ripped-up ticket. But what happens next is what analogously distinguishes me from religious believers — reality hits me. I realize that to accomplish anything but a life in some gutter, I will have to keep working. I have to wake every morning, go to my job, make money, and feed it to the system in which I belong. Essentially, I have to live my life as if I will never win the lottery.

Any achievements I ever make will be based solely on my merit, not on some chance, not on some luck. If luck should hit, I’ll happily observe the hard life in hindsight, but I cannot live as if that will happen, else I will not be living, I’ll be daydreaming. I like daydreaming, but I cannot live in it as a reality. And I accept this, because I know that no amount of hope, fortune telling, praying, or persistence will make me win the lottery. So, I live my life in the here and now, and I do the best I can with that knowledge.

When Christians hope for heaven, it’s as if they buy a lottery ticket and immediately quit their jobs and responsibilities before the numbers are pulled. In other words, it’s a psychological anticipatory abandonment of this mortal coil with an expectation of a spiritual life afterward. Believers follow what they believe is a strict doctrine that guarantees their ascension, or at least significantly increases their chance at eternal bliss, and in doing so, they reject anything that could conflict with their foundations that have established such a quid pro quo system. In the process, they rationalize the necessity to do that which I already do (e.g., work for a living), but simultaneously they find reasons to oppose the things that make this life more pleasurable, more long-lasting, and more worthwhile, like sexual liberty, scientific advancements, and the quest for knowledge, in hopes that by doing so, they increase the likelihood that their numbers will fall in exactly the right places.

This myopic wager ignores the fact that few, if any, of the numbers chosen by believers are identical to those of other believers. If the biblical god is so absolute and specific that it should be a one-way ticket to hell to commit sodomy, then what of the believer who, by toiling at work in overtime on a beautiful Saturday, considers herself safe from eternal damnation by the mere fact that she protests the former? These are the wagers that the believers make, and the stakes are the essences of their lives, and the lives of those whom they affect.

Although there is certainly a glimmer of that daydream hope that both the Christians and I share when I buy a lottery ticket and the Christians pray, I get to check my numbers and check myself back in to reality. Christians deny themselves that bereavement, and thus they deny themselves that which they claim God has given them — life.

This article is featured as an Editor’s Pick at Daylight Atheism’s Carnival of the Godless #113

Addendum:

Some readers (or people who just read the title and not the entire post) have expressed difficulty seeing the analogy. As not to disturb the free flow of the original article (and to be not disingenuous toward the Carnival), I’m just going to add a clarification here.

I’m not talking about the religious playing the actual lottery. I’m not making a distinction between religious people who work and those who don’t. I’m foremost saying that when I buy a lottery ticket, I make a choice whether to convince myself that I will win (or I have a great chance of winning), or continue with my life as if I will not win (because evidence shows that I have a 1 in multi-million chance of winning, and regardless of how much “effort” I put into “playing,” it will never increase those chances), unlike religious people who play the “lottery” of religion — they choose a religion (essentially indirectly by having it chosen for them by where they are born, but perpetuating it anyway in light of evidence otherwise) and they “bet” on their interpretation being correct so that they can “win” that religious lottery and go to heaven.

So, I’m saying that in order to be an atheist, one must abandon that hopeful afterlife bet (that would otherwise result in a life of hypocrisy and self-abuse) in the same manner that someone who plays the lottery shouldn’t “bet the house.”

And to respond to the idea of “but you could still win the lottery” :

Yes, I could still win the lottery, but I do not LIVE as if I WILL win (I live as if I won’t, despite there being an abysmal chance I could win).
Christians (and other religious people) LIVE as if they WILL go to heaven (or wherever), despite there being an abysmal chance that they will.
That’s something I had to give up in order to be an atheist.

To Sue or Not to Sue… The President

Monday, December 29th, 2008

Camps are forming among the irreligious, based on Michael Newdow’s most recent attempt to break up the government-religious relationship — he’s suing President-elect Obama. Well, not directly, but effectively, through his lawsuit against the use of the term “So help me God” and inaugural prayer. Newdow and others claim that Obama and related officials should leave behind all semblance of religion when ascending the platform that will officially designate Obama as the next President of the United States.

Friendly Atheist is one prominent member of the camp that supports such a notion. He states:

There’s no reason Barack Obama should be swearing an oath to God when he takes office. (If he chooses to do so personally, that’s his decision, but it shouldn’t be part of the official ceremony.) There’s also no reason we should have prayers — in this case, Christian ones — at the inauguration.

Although Friendly Atheist believes that the lawsuit stands about the same chance as Newdow’s failed 2004 lawsuit of the same calibre, he thinks that the upside to such litigiousness is that it brings attention to the secular versus religious issue with regard to government.

On the other side of the aisle is Atheist Ethicist, arguing that because this is an issue of freedom of speech, it should not be fought with violence, but, instead, with speech. Violence, he says, because the court enforces its decisions with the force of the government (i.e., police), in the form of intimidation and sometimes actual force. The proper way to act in retaliation of the decision to meld the pulpit and the presidency is to condemn and criticize, but not prohibit the speech of others, particularly the president’s. Essentially, if we act through the courts to stifle the president’s ability to say a prayer or swear to God, then we make a mockery of our own arguments to protect our own right to not pray or swear to God.

Both arguments have valid points. It’s a good idea to bring to America’s attention that we haven’t always been a “Christian” nation, and that, as Friendly Atheist notes, our allusions to the biblical God were all fabricated and implemented fairly late in U.S. history. And it’s also proper for us to enforce the notion that government is supposed to be separate from religion, at least with regard to endorsement. On the other hand, it’s potentially risky to establish a precedent that we wouldn’t want applied to ourselves or to others, regardless of their belief.

I’ll add something to this. Obama won’t be passing any laws during the inauguration. The First Amendment protects us from Congress passing law respecting an establishment of religion. It’s got nothing to say about the president being sworn in by the Chief Justice, or about an invocation, or if the president-elect wants to wear a turban or a cross or a clown suit.

So, which argument is stronger? The one supporting the lawsuit or the one opposing it? Is there a limit to which rational people should go in pursuit of separation of church and state, and is this the limit?

-Procrustes

State of Protest

Shar’iah Law Rocks

Wednesday, November 5th, 2008

There are people on this earth that deserve not only to die, but also to suffer greatly prior to their deaths. The process by which their lives will end needs to begin soon, and it needs to be thorough enough to eliminate everyone who believes what they believe and acts upon those beliefs.

The targets of my deep-seated, unrelenting, merciless hatred?

The men and women who condone the stoning to death of a 13-year-old girl.

For being the victim of rape.1

No one on this planet should ever sit back and relax comfortably with thoughts of how pleasant this world is (for them) until everyone even remotely considering such a heinous act are utterly wiped from the face of this earth. I’m not advocating genocide. I’m advocating justice, and an end to fatal sexism, fatal racism, and any other type of discrimination founded on religion or prejudice that ends in pain, suffering, death, or other injury.

She begged for mercy.

As she was taken to the place to be stoned, she asked what they wanted from her.

“We will do,” they replied, “what Allah has instructed us.”

She pleaded for her life. “Don’t kill me,” she pleaded, “Don’t kill me.”

In a football field, the men forced her into a hole and buried up to her neck.

A thousand witnesses stood by, watching.

Then, over 50 men hurled stones at the 13-year-old Somali rape victim.

They hurled stones until they thought she was dead.

There was some confusion. Nurses went over to her to determine whether she was still alive.

Yes, she was still alive.

So, they re-buried her and the men continued to stone her.

To death.

She died because three men raped her.

This is Shar’iah law.2

This is religion manifest in law.

We consider ourselves icons of worldwide justice. We rescue small countries like Kuwait from oppressive dictator invaders like Saddam Hussein. We later oust him and advocate for his death for his crimes against humanity. We stick our aquiline nose into whatever business around the world seems to favor our own interests, but we ignore these little religious sacrifices because, well, we can’t be intolerant, can we?

We do need to be intolerant. We do need to protect one’s right to think and speak freely, but we do not need to protect one’s right to act, especially when that action results in injury to another, and even more especially if that act has somehow been justified by the actor based on religious belief. Religion itself may be untouchable — it’s a concept. But the religious are not, should not be untouchable. Why aren’t we sending in forces to stop this? What happened to the sanctity of life? Is it void because she’s Somalian? Has she somehow waived her right to life because she was forcibly penetrated by the men who likely participated in her stoning? Is it because she’s not white? How about because Somalia doesn’t have a lot of oil? Or that because last time we went there, we got our asses kicked — by the people we went in to “protect”?

We are hypocrites.

Our leaders are hypocrites.

Our religious neighbors are hypocrites.

If we have the ability to do something to help people like this poor girl, why the fuck aren’t we doing something about it?

I’m getting fucking sick of this planet.

-Procrustes

Stop Stoning (dot org)

Stop Honour Killings

Links to this article:

The Whited Sepulchre: Shar’iah Law

UPDATE / Related News: Saudi judge sentences pregnant gang-rape victim to 100 lashes for committing adultery (found via Deep Thoughts)

A Saudi judge has ordered a woman should be jailed for a year and receive 100 lashes after she was gang-raped, it was claimed last night.

The 23-year-old woman, who became pregnant after her ordeal, was reportedly assaulted after accepting a lift from a man.

He took her to a house to the east of the city of Jeddah where she was attacked by him and four of his friends throughout the night.

A judge in the Saudi city of Jeddah, pictured, ruled that the woman was guilty of adultery and should be jailed for a year

She later discovered she was pregnant and made a desperate attempt to get an abortion at the King Fahd Hospital for Armed Forces.

According to the Saudi Gazette, she eventually ‘confessed’ to having ‘forced intercourse’ with her attackers and was brought before a judge at the District Court in Jeddah.

He ruled she had committed adultery – despite not even being married – and handed down a year’s prison sentence, which she will serve in a prison just outside the city.

She is still pregnant and will be flogged once she has had the child.

The Saudi Arabian legal system practices a strict form of medieval law. Women have very few rights and are not even allowed to drive.

They are also banned from going out in public in the company of men other than male relatives.

Isn’t Saudi Arabia a U.S. ally? Isn’t what the judge there did (and thus the government) equivalent to terrorism? Why aren’t we attacking Saudi Arabia? We went to war with Iraq because we alleged that 9/11 attackers had support from Iraq. Most of those attackers were from where? Saudi Arabia. The last eight years were a terrible joke, and we’ve paid a terrible price, and made women pay an even worse price. Can’t we please fix this?

  1. Stoning Victim “Begged for mercy”, BBC NEWS. http://news.bbc.co.uk/2/hi/africa/7708169.stm [<]
  2. Or “Sharia law” or “Šarīʿah law” or “Islamic law” or whatever you want to call it – it’s disgusting that anyone would want or allow people to be punished in accordance with the Islamic faith (or, more specifically, an interpretation of that faith). It’s akin to Americans stoning people to death who claim to believe in Buddha, or Allah, for that matter, or for not believing in the Christian god. I mean, that’s biblical law, right? If we practiced that (and it resulted in death), others would be justified in criticizing us, if not ending the practice by killing those of us who perpetuate it. [<]

Should We Boycott the Brainless?

Tuesday, September 23rd, 2008

Note: This is one of the places that I learned the lesson I am trying to share with other self-proclaimed skeptics today. So, if your kids are fearing sculptures of DNA, now’s your chance to learn well the lesson of Poe Read below for more details.
(Article Updated below!)

I’ve advocated boycotting stores that support evangelical right-wing fundamentalist entities,1 and I firmly believe in doing everything possible to remove the taint of religion from the decision-making process of government and its presence in our law, public schools, and courthouses. I’ve also asked the question, how far should we rational thinkers go in countering religion?2

Today, I ask, should we also figure out who the brainless are, and boycott them, even if they’re not politicians or evangelists or school board members?

What if you were fond of a certain actor’s work, and you read an interview where that actor was asked, “When was the earth created?”, and the actor responded, “about 4000 B.C., but possibly 10,000 years ago”? Would you seriously consider not watching movies in which that actor starred? Take, for example, Tom Cruise, who, at least publicly, asserts the belief in the existence of an alien being god-equivalent, and all the other nonsense with which Scientology brainwashes its victims.3 Certainly, he got some heckling and negative reaction to his odd behavior and beliefs, but that didn’t incredibly diminish his standing as a Hollywood A-Star. Where he truly got criticized, though, is when he tried to tell others how to live their lives — don’t take pharmaceuticals; don’t see psychiatrists, etc. That imposition on his part was the equivalent, to many, of an offense.

Something gave me a slight shock today. It was the same shock I endured when I read about Ben Stein (whom I actually enjoyed as the brainiac on Win Ben Stein’s Money) extolling the virtues of his pro-Creationist movie Expelled. I had thought to myself, “This must be a joke.” After I was convinced that it wasn’t, I told myself that I’d do my best to avoid ever sending that man a dime. Today’s shock was similar, and I’m curious as to whether there is or should be a distinction that would discourage me from employing the same reaction.

Q. When was the earth created?

A. Archbishop James Usher, working out a chronology from the Bible, calculated in 1654 that the earth was created on the night of October 23, 4004 B.C. Other timetables reach back as far as 10,000 years.

Who answered this way? A priest? An evangelist? Sarah Palin? It could have been any of those, and more. But what’s shocking is that it was uttered, as it were, by the Pulitzer Prize-winning American film critic and screenwriter Roger Ebert.

“What about oil and coal…?”, he’s asked. “They are evidence of a Great Flood,” he replies. Apparently he firmly believes that a fossil claimed to be 200 million years old shows a shoe print, proving that all layers of sediment were laid down all at once, about 4,400 years ago.

Neanderthal and Cro-Magnon Man? “Created at the same time as man.”

And 600-year-old Noah had an Ark filled with pairs of 5,400 land-based mammal species, plus eight people (from whom we are all descended). Dinosaurs walked the earth with man, but drowned in the Flood. 4

At first, again, I thought this was a joke. This couldn’t be Roger Ebert’s own website! I opened a new browser window, typed in “rogerebert.com” and clicked my way back to the Commentary. Okay, it could be a hack attack, sure, but this time, there’s no Rickroll, and it coincided with Ebert’s Roman Catholicism. Fine. He’s a young-earther. The question, though, is whether I should ever listen to the man’s suggestions again. It’s not like I was previously an Ebert fan, but I did occasionally catch his show and I listened. Now he has books and other writings about movies.

Should my rejection of his beliefs as being brainless give me reason to reject everything about him? If yes, then is it my responsibility to determine the world view of anyone with whom I interact, in order to accept or reject that person? If no, then where do I draw the line, and why? I know that when I see a Televangelist, I reject that person by changing the channel (and usually by griping). Someone like Sarah Palin, who is oh so objectionable for many other reasons, I initially reject based on her biblical literalism. Even if she appeared experienced and wise in other matters, I probably wouldn’t want her visiting my home or serving as Vice President if she outwardly (and more frighteningly inwardly) believed in and advocated belief in Creationism.

So, is my line a finely drawn one, based exclusively on whether a person is using belief to infringe upon my way of life, or is it a broader, grayer line that also includes rejection based on affiliation as well as infringement? Is the latter sort of line an acceptable one for someone who purports to be a rational thinker? Perhaps I favor the latter because the mere existence of those who believe in such nonsense are a potential threat, whether direct or indirect (I mean, they make lots of babies, and they indoctrinate those babies in “the way,” so the threat of suffocation by superpopulation could warrant some reaction). I think I honestly could use a bit of guidance on this issue.

UPDATE:

Invisible Quotation Marks

This seems to be a Poe’s Law trend. I wonder why.

Apparently, on his online journal, Roger Ebert has written a scathing rebuttal to the criticism and misunderstood responses filling the web full of vitriol over his pro-Creationism FAQ, stating that his purpose in writing the apparently facetious FAQ was to “to discuss the gradual decay of our sense of irony and instinct for satire, and our growing credulity.”5

Bravo?

It seems Ebert was more than disappointed with evolutionists, who took him at his word (how dare we!), when he concluded, “The adventure with the Creationism article has been enlightening, and a little depressing. I expected better from evolutionists.”

To his credit, however, he did admit not being aware of that little nugget of emoticonology that would have made the distinction between what’s commonly accepted as blind faith and extremely subtle satire, described by Poe’s Law. Ebert wrote, “A postscript and confession. As I said, everyone has blind spots. Many of my supporters cited Poe’s Law, which I was completely unfamiliar with.”

So, the scoreboard for Roger Ebert looks a bit confusing. +10 for decent movie reviews, -10 for wacky Creationist rhetoric (without even a hint of invisible quotation marks visible to anyone but six of his loyal readers?), -10 for insulting the rest of us for not “getting it”, +10 for admitting that maybe we had a pretty good reason for not “getting it” (via our dutiful nod to Poe’s Law), and perhaps +5 for taking the time to explain his reasoning in a lengthy and descriptive journal entry. So, Mr. Ebert, I leave you with +5. And I probably won’t boycott you, since I think your intentions were ultimately good.

One thumb up, one thumb kinda sideways, unsure of where to point.

What’s even more enlightening is the variety of responses to Ebert’s journal entry, ranging from “Oh, I knew what you were doing,” to “I honestly thought you might be telling the truth.” I’ll quote a few excerpts (all from the same page):

As you mention in your article, I did see the quotation marks in your article. But it was based on a ridiculously thorough reading of your previous writings (I haven’t taken the time to search your reviews for the term ‘Creationism’ but I am positive you’ve slighted the concept previously). I knew enough to think “This is so inherently ridiculous that Roger does not need to add any text stating so.” But I will confess that if I stumbled upon the article without a diploma in Ebertology, I’d have been duped. The old adage “Consider the source” made me look smart.

Oh, and in later the same thread, I bemoaned your use of an emoticon as the fall of the last bastion of grammatical holdout. Now I see that it may have been a concession to the above. -Mike S.

Mr. Ebert:

Point taken.

You actually had me going for a while.

However, the problem as I see it is that your satire was indistinguishable from the real thing. Creationists actually believe this nonsense, and they repeat it constantly.

As such, there was reason to believe that you actually believed what you wrote. Especially for someone like me, who had no idea about your actual position on the matter.

You could of course counter with “why didn’t you research it, then?”, to which I reply: Because, again, what you wrote was what a creationist would have written. -Wapper

The problem with the article is that it mimics claims made by Creationists perfectly. That’s not satire. Satire contains an element of the absurd; Creationism is already absurd, recited with a straight face.

By your own standards, we should regard Ben Stein’s EXPELLED as satire. After all, we have a preconceived notion of Stein from his Comedy Central game show. Shouldn’t we expect him to be reasonable? I did. I think my preconceived notion of Stein was valid, which explained the almost universal surprise when his movie came out. Nobody expected Stein to take up such an insane stance. My reaction to your own article was the same: I can’t believe it, but I’ve seen smart people say the same dumb things before. -John W.

I’ll admit, Mr. Ebert, I was so busy worrying about the thought that one of my favorite intellectuals had gone over to the academic dark side that I missed the quotation-marks. I think Poe’s Law is a very apt observation (second in importance to all-wise Godwin’s Law). When such an emotionally charged issue as fundamentalism vs. empiricism arises we tend find ourselves blinded by our gut reaction, forgetting there’s probably a “wink wink, nudge nudge” in there somewhere. In retrospect, I can look over the article and crack a grin at the absurdity of believing that you had jumped the fence. Comments like Noah’s age, and your “steadfast” belief in the story of the Ark, combined with your assertion that man and dinosaur had roamed the Earth at the same time should have slapped me into awareness given your past articles. -Gene D.

Do you really believe that any of what you have written is outlandish enough to pass as satire in an age when 67% of Americans believe in the existence of angels and you have a woman running for vice president who’s a member of a cult that speaks in tongues ?
I say you are entirely out of touch with the reality of relgious thinking in this country. -Issitoq

One need only look at the reaction to the recent New Yorker cover featuring the painting of the Obamas to see that we’re living in a world where irony, sarcasm, and satire are no longer appreciated. As an Obama supporter, I thought it was a brilliant counterattack against the types of people who believe and perpetuate the crazy rumors about the Obamas, and I was sure the readers of the New Yorker would feel the same. But, I quickly realized that many didn’t get the joke, and many of those who did were still incensed because they felt that the Obama detractors wouldn’t—and would just use the cover to further their own cause. I just sighed with disappointment as I wrote this. -Jason

so basically you were trolling. How “clever” of you. And yes, i meant you to see the quotation marks there. -Ian Rennie

Roger, I’ve been a devoted and regular reader of your site since I was 13 years old. I know full well what you think of creationism and your love of all things Darwin since you’ve mentioned it many times- and your article confused and shocked ME!

You really had me worried for a few minutes and I knew what you thought of evolution vs. creationism and figured it *had* to be satire- so you can’t blame other readers.

Now, I knew that you must have been being ironic since I knew you couldn’t possibly be serious but I didn’t see the joke, try as I could. It sounded like you were being serious.

Except for the moose line, that is.

It’s not a good joke if even people who know you have to be kidding don’t understand it. -Agatha

StOP

  1. Don’t Buy Their BS, and Don’t Buy Their Stuff, http://www.stateofprotest.com/2007/12/07/dont-buy-their-bs-and-dont-buy-their-stuff/ [<]
  2. How Much is Too Much? http://www.stateofprotest.com/2008/08/15/how-much-is-too-much/ [<]
  3. http://en.wikipedia.org/wiki/Tom_Cruise#Scientology [<]
  4. Roger Ebert quotes from RogerEbert.com, http://rogerebert.suntimes.com/apps/pbcs.dll/article?AID=/20080921/COMMENTARY/809219997 [<]
  5. http://blogs.suntimes.com/ebert/2008/09/this_is_the_dawning_of_the_age.html?swift [<]